Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority
ब्रह्माण्डलैङ्ग्ये ब्रह्मवैवर्तकं वै मार्कंण्डेयं ब्राह्ममादित्यकं च / एतान्या हुस्तामसानीति विप्रास्तत्रैकदेशः सात्त्विको राजसश्च
brahmāṇḍalaiṅgye brahmavaivartakaṃ vai mārkaṃṇḍeyaṃ brāhmamādityakaṃ ca / etānyā hustāmasānīti viprāstatraikadeśaḥ sāttviko rājasaśca
《梵卵》(Brahmāṇḍa)与《林伽》(Liṅga)、《梵天变现》(Brahma-vaivartaka)、《马尔坎德耶》(Mārkaṇḍeya)、《梵》(Brāhma)与《阿底提耶》(Āditya)——博学的婆罗门宣说:这些《往世书》多以昏暗性(tāmas)为主;然而其中亦有若干段落属清净性(sattva),亦有若干属激动性(rajas)。
Lord Vishnu (in dialogue instruction to Garuda/Vinata-putra)
Concept: Guṇa-based hermeneutics: texts may be predominantly tāmasic yet contain sāttvika and rājasika portions; discernment is required.
Vedantic Theme: Guṇa-traya and adhikāra-bheda; relative authority of teachings conditioned by guṇas; need for discrimination (viveka) in śravaṇa.
Application: Choose study material according to one’s aim (tattva-jijñāsā vs. other aims); when reading mixed texts, privilege sāttvika passages and interpret tāmasika material cautiously.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 3.1.56-59 (continuation on recitation fitness and merit of listening)
This verse frames Purāṇas by dominant guṇa (sattva/rajas/tamas), guiding readers toward texts and passages aligned with their spiritual aim, while acknowledging mixed sections within a single Purāṇa.
No. It says they are regarded as predominantly tāmasic, but explicitly notes that some portions within them are sāttvic and some are rājasik.
When studying or citing Purāṇic material, evaluate the tone and intent of the specific passage (sattva/rajas/tamas) rather than assuming the entire text has a single uniform teaching.