Pretaśilā at Gayā: Muṇḍapṛṣṭha, Gadādhara’s Manifestation, and the Fruits of Śrāddha & Deity-Worship
कूर्मो वराहो नृहरिर्वामनो राम ऊर्जितः / यथा दाशरथी रामः कृष्णोबुद्धो ऽथ कल्क्यपि
kūrmo varāho nṛharirvāmano rāma ūrjitaḥ / yathā dāśarathī rāmaḥ kṛṣṇobuddho 'tha kalkyapi
他示现为库尔摩(Kūrma)、婆罗诃(Varāha)、那罗辛诃(Narasiṃha)、婆摩那(Vāmana)与威猛的罗摩;亦示现为达沙罗陀之子罗摩;又为黑天(Kṛṣṇa)、为佛陀(Buddha),并且亦为迦尔基(Kalki)。
Lord Vishnu (teaching Garuda/Vinata-putra in the Garuda Purana dialogue framework)
Concept: One Lord manifests in many forms for the world’s welfare; remembrance of avatāras strengthens devotion and moral confidence.
Vedantic Theme: Eka-īśvara with nāma-rūpa plurality; līlā and avatāra as compassionate pedagogy for beings.
Application: Practice nāma-smaraṇa through avatāra lists (daśāvatāra stotra/japa); contemplate each avatāra as a model for virtues—steadfastness (Kūrma), rescue (Varāha), protection (Nṛsiṃha), humility (Vāmana), righteousness (Rāma), wisdom/compassion (Kṛṣṇa/Buddha), renewal (Kalki).
Primary Rasa: adbhuta
Secondary Rasa: vira
Related Themes: Garuda Purana Viṣṇu-stuti and avatāra enumerations (contextual parallel)
This verse presents key incarnations of Vishnu, emphasizing the recurring divine intervention to restore dharma across ages.
Indirectly, it anchors the teaching in Vishnu’s dharma-protecting role—inviting devotion and righteous living as supports for spiritual progress and liberation.
Remembering Vishnu’s avatars encourages dharmic conduct, devotion, and ethical restraint—core disciplines repeatedly recommended in Purāṇic guidance.