Shloka 23

Āhnika-Dharma: Dawn Purification, Sandhyā-Upāsanā, Tarpana, Pañca-Mahāyajñas, and Aśauca Rules

Devanagari script

उपास्य विधिवत्सन्ध्यां प्राप्ताः पूर्वपरां गतिम् / यो ऽन्यत्र कुरुते यत्नं धर्म कार्ये द्विजोत्तमः

Transliteration

upāsya vidhivatsandhyāṃ prāptāḥ pūrvaparāṃ gatim / yo 'nyatra kurute yatnaṃ dharma kārye dvijottamaḥ

Translation

如法奉行桑迪亚（Sandhyā）之仪者，得至至上之道（最高境界）。然二次生中之最胜者，若舍离正法而向他处用功，终不达彼目标。

Word by Word

• उपास्य: having worshipped
• उपास्य: Purvakala-kriya (Prior action/पूर्वकालक्रिया)
• Type: Verb
• Root: उप√आस् (धातु)
• Form: क्त्वान्त (absolutive/gerund), अव्ययभाव (indeclinable verbal)

• विधिवत्: according to rule
• विधिवत्: Kriya-visheshana (Adverbial/क्रियाविशेषण)
• Type: Indeclinable
• Root: विधि (प्रातिपदिक) + वत् (तद्धित)
• Form: अव्यय; क्रियाविशेषण (adverb)

• सन्ध्याम्: the sandhyā (twilight rite)
• सन्ध्याम्: Karma (Object/कर्म)
• Type: Noun
• Root: सन्ध्या (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

• प्राप्ताः: have attained
• प्राप्ताः: Karta (Subject/कर्ता)
• Type: Verb
• Root: प्र√आप् (धातु)
• Form: क्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

• पूर्वपराम्: both earlier and later (i.e., supreme)
• पूर्वपराम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: पूर्व (प्रातिपदिक) + पर (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—द्वन्द्वः (पूर्वा च परा च)

• गतिम्: state/goal
• गतिम्: Karma (Object/कर्म)
• Type: Noun
• Root: गति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

• यः: who
• यः: Karta (Subject/कर्ता)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धक (relative pronoun)

• अन्यत्र: elsewhere
• अन्यत्र: Adhikarana (Location/अधिकरण)
• Type: Indeclinable
• Root: अन्यत्र (अव्यय)
• Form: अव्यय; देश/विषय-निर्देशक (adverb: elsewhere)

• कुरुते: does
• कुरुते: Kriya (Action/क्रिया)
• Type: Verb
• Root: √कृ (धातु)
• Form: लट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्

• यत्नम्: effort
• यत्नम्: Karma (Object/कर्म)
• Type: Noun
• Root: यत्न (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

• धर्म: dharma/righteousness
• धर्म: Sambandha/Qualifier (Context/सम्बन्ध)
• Type: Noun
• Root: धर्म (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; (सम्बोधनार्थे/विशेषणार्थे अपि सम्भवः)

• कार्ये: in the duty/act to be done
• कार्ये: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: कार्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन

• द्विजोत्तमः: the best of the twice-born
• द्विजोत्तमः: Karta (Subject/कर्ता)
• Type: Noun
• Root: द्विज (प्रातिपदिक) + उत्तम (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुषः (कर्मधारय-भावः: द्विजेषु उत्तमः)

Speaker

Lord Vishnu (in dialogue to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Vidhi-yukta Sandhyā supports the highest gati; effort diverted from dharma fails to reach the supreme end.

Vedantic Theme: Sādhana-niṣṭhā and niyama: disciplined karma purifies and stabilizes the mind, enabling higher realization; misdirected pravṛtti binds.

Application: Anchor the day with non-negotiable foundational practices; evaluate ambitions by dharmic alignment rather than mere intensity of effort.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: vira

Cross References

Related Themes: Garuda Purana: linkage of daily observances to higher destinies; Garuda Purana: warnings against adharmic pursuits despite effort

FAQs

What is the importance of Sandhyā (Sandhya Vandana) in the Garuda Purana?

This verse presents Sandhyā as a rule-bound daily rite that leads one toward the highest spiritual goal, marking it as foundational nitya-karma rather than an optional practice.

How does this verse explain the right path toward the soul’s upliftment?

It contrasts disciplined performance of dharma (like Sandhyā) with striving “elsewhere,” implying that spiritual ascent depends on aligning effort with prescribed righteous duty.

Practical application of this wisdom today?

Prioritize consistent daily dharmic disciplines (prayer, ethical vows, self-restraint) over scattered effort—make spiritual practice regular, rule-based, and sincere.