Śivapūjā-vidhi: Purifications, Sūrya–Graha Mantras, Nyāsa, and Bhūtaśuddhi leading to Śivoham-bhāva
वामा देवी प्रतिष्ठा च सुषुम्ना धारिका तथा / समानोदानवरुणा देवता विष्णु कारणम्
vāmā devī pratiṣṭhā ca suṣumnā dhārikā tathā / samānodānavaruṇā devatā viṣṇu kāraṇam
瓦玛(Vāmā)为主宰女神;普拉提什塔(Pratiṣṭhā)为安立之力;苏舒姆那(Suṣumnā)亦为维持之脉道。萨玛那与乌达那(生命之气)并伐楼那(Varuṇa)为其所主之神祇;而毗湿奴(Viṣṇu)乃其背后之因本原则。
Lord Vishnu (in dialogue to Garuda/Vinatā-putra)
Concept: Adhiṣṭhātṛ-devatās and prāṇas function under a single causal reality (Viṣṇu-kāraṇa).
Vedantic Theme: Antaryāmin/inner-controller and kāraṇa-kārya (cause–effect) hierarchy; unity behind functional plurality.
Application: In japa/dhyāna, superimpose the listed devatās on their functions, then rest the mind in Viṣṇu as the unifying cause to reduce fragmentation of attention.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: yogic subtle anatomy
Related Themes: Garuda Purana 1.23.42-45 (mandala/lotus visualizations continuing the same yogic mapping)
This verse presents Suṣumnā as a sustaining central channel of the subtle system, governed by presiding powers, indicating that inner vitality and spiritual ascent depend on ordered subtle anatomy.
By naming prāṇic functions (Samāna, Udāna) and the Suṣumnā channel, it points to the subtle mechanisms through which life-force is regulated and through which consciousness can move—key background for understanding death-transition and post-death movement described elsewhere in the text.
Cultivate prāṇa-discipline (steady breath, sattvic living, focused meditation) and devotion to Viṣṇu as the causal ground—supporting mental stability and ethical clarity in life and at life’s transitions.