Saṃsāra-cakra, Preta’s 12-day Transit to Yama, Re-embodiment, and Karma-Vipāka Catalog of Sins and Rebirths
कार्पासिके हृते क्रौञ्चो वह्रिहर्ता बकस्तथा / मयूरो वर्णकं हृत्वा शाकपत्रञ्च जायते
kārpāsike hṛte krauñco vahrihartā bakastathā / mayūro varṇakaṃ hṛtvā śākapatrañca jāyate
偷窃棉布者,来世生为鸻鹤类的“krauñca”鸟;盗火者,生为鹤。偷取染料与颜料者,生为孔雀,亦复生为可食之叶菜。
Lord Vishnu (narrating to Garuda/Vinata-putra)
Afterlife Stage: Pretayoni
Concept: Specific thefts yield specific rebirths (yoni) matching the act’s guṇa and social harm.
Vedantic Theme: Karma-bandha and saṃsāra: actions imprint vāsanā leading to embodied consequences.
Application: Cultivate asteya (non-stealing), respect others’ property and livelihood; practice restitution and restraint over acquisitive impulses.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana Pretakalpa: yoni-bheda lists for thieves and misappropriators (adjacent verses 1.225.xx)
This verse links specific acts of theft (cloth, fire, dye) to precise rebirth outcomes, reinforcing that karma is ethically specific and produces corresponding results.
It presents a karmic mechanism where wrongdoing shapes future embodiment—here, theft leads to lower births such as birds or even plant/food forms, indicating degradation of status through adharma.
Avoid even “small” forms of stealing (goods, resources, utilities), cultivate honesty and restitution, and treat communal resources like fire/energy as sacred responsibilities.