Shloka 64
Ācāra-Nirṇaya: Varṇa-Āśrama Dharma, Śauca, Snāna, Sandhyā, Japa, Tarpaṇa, and Gṛhastha-Dinacaryā
गन्ध्याकर्मावसाने तु स्वयं होमो विधीयते / स्वयं होमफलं यत्तु तदन्येन न जायते
gandhyākarmāvasāne tu svayaṃ homo vidhīyate / svayaṃ homaphalaṃ yattu tadanyena na jāyate
在甘地亚（gandhya，熏香/涂香）仪式结束时，应当亲自行火供（homa）。亲自所作火供之功德独一无二；由他人代行则不以同样方式生起。
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Svayaṃ-homa (personally performed offering) produces a distinctive phala not replicated by delegation.
Vedantic Theme: Karma performed with personal saṅkalpa and śraddhā refines the doer; the inner transformation is non-transferable.
Application: When possible, perform core offerings yourself (even simplified); avoid outsourcing all spiritual disciplines; cultivate direct engagement with practice.
Primary Rasa: shanta
Secondary Rasa: vira
Type: domestic-ritual-space (agniśālā/gṛha)
Related Themes: Garuda Purana 1.213.65 (authorized persons whose offering counts as one’s own); Garuda Purana 1.213.62-63 (Sandhyā obligation and timing)
FAQs
This verse states that the specific spiritual merit (phala) of a homa is uniquely generated when the performer offers it personally; that same result is not produced in an equivalent way when someone else performs it on one’s behalf.
Within the Preta Kanda’s ritual framework, it emphasizes personal participation in prescribed rites at their proper sequence—here, performing homa after completing the related gandhya-karma—highlighting that certain merits supporting the departed and the performer are tied to direct performance.
When undertaking Shraddha or related rites, prioritize sincere personal involvement (as permitted by tradition and ability) rather than treating ritual as purely delegable; the verse frames intention and direct offering as central to the ritual’s fruit.