Treatment of Nāḍī-vraṇa, Bhagandara, Upadaṃśa, Fractures, Kuṣṭha/Śvitra, Āmlapitta, ENT–Eye Disorders, and Bleeding Conditions
उष्णो पीता वागुजी च कुष्ठजित्क्षीरभोजनः / तिलाज्यत्रिफलाक्षौद्रव्योषभल्लातशर्कराः / वृष्याः सप्त समा मेध्याः कष्ठहाः कामचारिणः
uṣṇo pītā vāgujī ca kuṣṭhajitkṣīrabhojanaḥ / tilājyatriphalākṣaudravyoṣabhallātaśarkarāḥ / vṛṣyāḥ sapta samā medhyāḥ kaṣṭhahāḥ kāmacāriṇaḥ
温热服下,并与瓦古吉(vāgujī)同饮;此法能胜伏苦斯塔(kuṣṭha),以乳为食。芝麻、酥油、三果(triphalā)、蜂蜜、三辛(vyoṣa)、婆罗罗多(bhallāta)与糖——此七者能强壮复元、澄明心识、除病苦,并扶持正健之精力。
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Pathya-niyama (right diet and regimen) as essential to healing; cultivation of ojas and clarity supports righteous living.
Vedantic Theme: Sattva-enhancement (medhya) as a support for contemplation; moderation and disciplined intake.
Application: Follow a warm-drunk preparation with vāgujī; keep milk as diet; employ the seven supportive substances (tila, ājya, triphalā, kṣaudra, vyoṣa, bhallāta, śarkarā) as strengthening/medhya/vṛṣya supports per appropriate formulation and supervision.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.171 (internal regimens for kuṣṭha; pathya/apathya logic implied)
It frames healing as disciplined regimen: warm intake, supportive diet (milk), and a defined set of seven ingredients described as tonic, medhya, and kuṣṭha-conquering.
By advocating self-regulation (ahara and medicine), it reflects Purāṇic teaching that bodily order supports dharma and steadiness of mind—preconditions for higher spiritual pursuits.
Treat it as a classical formulation list; because ingredients like bhallātaka can be irritant/toxic if misused, modern use should be only under qualified Ayurvedic supervision.