Chandravamsa and Yadu Lineage: From Soma to the Vrishnis, Krishna’s Family, and the Transition to Puru
राजाधिदेवो शूराच्च पृथां कुन्तेः सुतामदात् / सा दत्ता कुन्तिना पाण्डोस्तस्यां धर्मानिलेन्द्रकैः
rājādhidevo śūrācca pṛthāṃ kunteḥ sutāmadāt / sā dattā kuntinā pāṇḍostasyāṃ dharmānilendrakaiḥ
阿底提提婆王迎得舒罗之女普利他(昆蒂),并将她嫁出。其后昆蒂被许配给般度;由她因达摩神、风神伐由与天帝因陀罗之力,诸子得以降生。
Lord Vishnu (narrating to Garuda)
Concept: Dharma is sustained through ordained lineage; divine agencies operate through human institutions like marriage.
Vedantic Theme: Ishvara-anugraha within vyavahara (worldly order)
Application: See family duties and social rites (vivaha, kula-dharma) as supports for ethical life; honor lineage narratives as moral exemplars.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: kingdom/court
Related Themes: Garuda Purana 1.139 (genealogical section continuing Pandava-Kaurava context)
This verse anchors the Mahābhārata lineage within Purāṇic narration, identifying Kuntī’s marital transfer to Pāṇḍu and the divine agencies (Dharma, Vāyu, Indra) connected with the birth of key heirs.
Here “Dharma” is the deity (often identified with Yama/Dharmarāja), named as an agent in begetting a son through Kuntī, reinforcing Dharma’s divine role beyond judgment—also as a cosmic principle and personified power.
It highlights responsibility in lineage and conduct: social duties (marriage, guardianship) and spiritual ideals (dharma) are portrayed as shaping outcomes—encouraging ethical living and reverence for righteous order.