Āśauca and Udaka-kriyā: Post-Cremation Conduct, Eligibility, and Purifiers
कुर्यात्कृष्यादिकं तद्वदविक्रेया हयास्तथा / बुभुक्षितस्त्र्यं स्थित्वा दृष्ट्वा वृत्तिविवर्जितम् / राजा धर्म्यां प्रकुर्वीत वृत्तिं विप्रादिकस्य च
kuryātkṛṣyādikaṃ tadvadavikreyā hayāstathā / bubhukṣitastryaṃ sthitvā dṛṣṭvā vṛttivivarjitam / rājā dharmyāṃ prakurvīta vṛttiṃ viprādikasya ca
当从事农耕等生计;同样,马亦不应买卖。若饥者立于其前,而见有人毫无生计,国王应依正法,为婆罗门等人施行合乎法度的供养与赡给。
Lord Viṣṇu (in instruction to Garuḍa/Vinatā-putra)
Concept: Permissible livelihoods (e.g., agriculture) and prohibitions (horse sale); the king must provide dharmic support to those without means, especially brāhmaṇas and others.
Vedantic Theme: Dharma as social yajña: governance as service sustaining cosmic and social balance.
Application: Support vulnerable livelihoods through just policy/charity; ensure safety nets; avoid exploitative trade in sensitive goods (e.g., animals) per ethical norms.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: kingdom/court and agrarian setting
Related Themes: Garuda Purana 1.106.25-26 (trade prohibitions); Garuda Purana rājadharma passages elsewhere (general)
This verse frames vṛtti as a dharmic obligation of the king: when someone is found without livelihood—especially the hungry—the ruler must ensure rightful sustenance for brāhmaṇas and other dependents.
Indirectly, it links dharma in governance and compassion to merit (puṇya): supporting the livelihood-less is presented as righteous action that shapes one’s karmic outcome.
Support ethical livelihoods, avoid exploitative trade in essential assets, and prioritize structured aid for those without income—especially the hungry—through fair, dharma-aligned means.