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Devi Bhagavatam — Skandha 9 - Devotion & Grace of the Goddess, Shloka 27

Nana Karma Vipaka Phala Kathanam

सन्ताड्य च गुरुं विप्रं रक्तपातं च कारयेत् । स च तिष्ठत्यसृक्कुण्डे तद्‍भोजी शतवत्सरम्

santāḍya ca guruṃ vipraṃ raktapātaṃ ca kārayet । sa ca tiṣṭhatyasṛkkuṇḍe tad‌bhojī śatavatsaram

凡殴打上师或婆罗门并致其流血者,将留在血之池(Asrikkunda)中以此为食一百年。

santāḍyahaving beaten
santāḍya:
null
TypeIndeclinable
Rootsam-taḍ
FormGerund (Lyap)
raktapātamcausing blood to fall
raktapātam:
Karma
TypeNoun
Rootraktapāta
FormMasculine, Singular, Accusative
kārayetcauses to do
kārayet:
null
TypeVerb
Rootkṛ
FormCausal, Vidhilin, 3rd Person, Singular
asṛkkuṇḍein the hell of blood
asṛkkuṇḍe:
Adhikarana
TypeNoun
Rootasṛkkuṇḍa
FormNeuter, Singular, Locative

Dharmaraja (Yama)

Devi Form: null

Mahavidya Connection: null

Shakti Manifestation: Cosmic Law of Karma

Tattva Discussed: Karma

Demon Antagonist: null

Devi Weapon Used: null

Narrative Source: null

Story Arc Position: null

Mantra Referenced: null

Yantra Referenced: null

Kundalini Element: null

Chakra Referenced: null

Tantric Practice Type: null

Stuti Type: null

Recitation Occasion: null

Phala Shruti: null

Devotee Offering Stuti: null

Maya Aspect: Avidya-Maya

Creation Role: Karmic Retribution

Shakti Philosophy: Dvaita

Relation To Brahman: null

Narrator: Narayana

Listener: Narada

Dialogue Context: Description of Narakas (Hells) and karmic punishments

Narrative Layer: embedded

Text: None

Text: The Guru represents spiritual enlightenment. Physical violence against them is an attack on Dharma itself, warranting severe, bloody retribution.

G
Guru
B
Brahmana
A
Asrikkunda

FAQs

A person who strikes a Guru or a Brahmana and causes them to bleed is sent to Asrikkunda (pit of blood) for 100 years.

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