Shloka 9
Vaṃśānuvārṇana and the Transition to the Fourth (Upasaṃhāra) Pada
Devanagari script
सावर्णस्य प्रवक्ष्यामि मनोर्वैवस्वतस्य ह / भविष्यस्य भविष्यं तु समासात्तन्निबोधत
Transliteration
sāvarṇasya pravakṣyāmi manorvaivasvatasya ha / bhaviṣyasya bhaviṣyaṃ tu samāsāttannibodhata
Translation
我将宣说萨婆尔那（Sāvarṇa）之摩奴与毗婆斯瓦特（Vaivasvata）之摩奴；并请你们略知未来将发生之事。
Word by Word
sāvarṇasyaof Sāvarṇa
sāvarṇasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsāvarṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6 विभक्ति), Singular (एकवचन)
pravakṣyāmiI shall explain
pravakṣyāmi:
Kriyā (क्रिया)
TypeVerb
Rootpra + vac (धातु)
FormLuṭ-lakāra (लुट्/periphrastic future), Uttama-puruṣa (1st person), Singular (एकवचन), Parasmaipada (परस्मैपद)
manoḥof Manu
manoḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmanu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6 विभक्ति), Singular (एकवचन)
vaivasvatasyaof Vaivasvata
vaivasvatasya:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvaivasvata (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6 विभक्ति), Singular (एकवचन); epithet qualifying manu
haindeed, surely
ha:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootha (अव्यय)
FormParticle (निपात), narrative emphasis
bhaviṣyasyaof the future
bhaviṣyasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootbhaviṣya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग) or Masculine depending on implied noun; Genitive (6 विभक्ति), Singular (एकवचन)
bhaviṣyamthe future (account)
bhaviṣyam:
Karma (कर्म)
TypeNoun
Rootbhaviṣya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2 विभक्ति), Singular (एकवचन)
tubut, and
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormConjunction/particle (निपात), contrast
samāsātbriefly, in summary
samāsāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootsamāsa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (5 विभक्ति), Singular (एकवचन); adverbial sense
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (2 विभक्ति), Singular (एकवचन)
nibodhataunderstand, take note
nibodhata:
Kriyā (क्रिया)
TypeVerb
Rootni + budh (धातु)
FormLoṭ-lakāra (लोट्/imperative), Madhyama-puruṣa (2nd person), Plural (बहुवचन), Ātmanepada (आत्मनेपद)