Brahmanda Purana — Anushanga Pada, Shloka 37
Jayantī–Kāvyā (Śukra) Saṃvāda: Varadāna and the Ten-Year Concealment
Devanagari script
इति व्याहृत्य तान्काव्यो जगामाथ यथागतम् / शप्तांस्तानसुराञ्ज्ञात्वा काव्येन तु बृहस्पतिः
Transliteration
iti vyāhṛtya tānkāvyo jagāmātha yathāgatam / śaptāṃstānasurāñjñātvā kāvyena tu bṛhaspatiḥ
Translation
说罢此言，迦毗耶（舒克罗阿阇梨）便如来时一般离去。知晓那些阿修罗已受诅咒，布里哈斯帕提便思量迦毗耶之事。
Word by Word
itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle (इति-प्रयोगः)
vyāhṛtyahaving uttered/spoken
vyāhṛtya:
Kriya-viseshana (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Rootvi-ā-√hṛ (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), from √hṛ; action prior to main verb
tānthose (them)
tān:
Karma (कर्म/direct object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun; Masculine, Accusative (2nd/द्वितीया), Plural (बहुवचन)
kāvyaḥKāvya (Śukra)
kāvyaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootkāvya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); proper name (Śukra/Kāvya)
jagāmawent
jagāma:
Kriya (क्रिया)
TypeVerb
Root√gam (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
athathen
atha:
Sambandha (सम्बन्ध/discourse connector)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya; conjunction/particle (अनन्तरार्थक)
yathā-āgatamas he had come; in the same way
yathā-āgatam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + āgata (कृदन्त-प्रातिपदिक)
FormAvyayībhāva compound; adverbial usage; lit. 'as (he) came'
śaptāncursed
śaptān:
Karma (कर्म; qualifies 'asurān')
TypeAdjective
Rootśapta (कृदन्त-प्रातिपदिक)
FormPast passive participle (क्त), from √śap; Masculine, Accusative (2nd), Plural
tānthose
tān:
Karma (कर्म; co-referential)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun; Masculine, Accusative (2nd), Plural
asurānasuras
asurān:
Karma (कर्म/object of jñātvā)
TypeNoun
Rootasura (प्रातिपदिक)
FormMasculine, Accusative (2nd), Plural
jñātvāhaving known/realized
jñātvā:
Kriya-viseshana (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Root√jñā (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त) from √jñā; prior action
kāvyenaby/through Kāvya
kāvyena:
Karana (करण/instrument or agent-instrument)
TypeNoun
Rootkāvya (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; adversative/emphatic particle (तु)
bṛhaspatiḥBṛhaspati
bṛhaspatiḥ:
Karta (कर्ता/subject; implied verb)
TypeNoun
Rootbṛhaspati (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular; proper name