Srimad Bhagavatam — Tritiya Skandha, Shloka 8
Kapila’s Analysis of Materialistic Life, Death, and the Path to Hell
Kāla, Karma, and Yamadūtas
आक्षिप्तात्मेन्द्रिय: स्त्रीणामसतीनां च मायया । रहो रचितयालापै: शिशूनां कलभाषिणाम् ॥ ८ ॥
ākṣiptātmendriyaḥ strīṇām asatīnāṁ ca māyayā raho racitayālāpaiḥ śiśūnāṁ kala-bhāṣiṇām
他将心与诸根交付给以幻力（māyā）迷惑他的虚伪女子；他沉溺于私密的拥抱与絮语，又被幼儿甜美的言语所迷醉。
Family life within the kingdom of illusory energy, māyā, is just like a prison for the eternal living entity. In prison a prisoner is shackled by iron chains and iron bars. Similarly, a conditioned soul is shackled by the charming beauty of a woman, by her solitary embraces and talks of so-called love, and by the sweet words of his small children. Thus he forgets his real identity.
FAQs
This verse explains that when one becomes captivated by māyā through unchaste association, the mind and senses are pulled into bondage—especially through intimate, persuasive talk and the tender attraction of children—making spiritual focus difficult.
In Kapila’s analysis of material bondage, these are subtle emotional hooks that intensify attachment and identification with worldly life, thereby strengthening the knot of false ego and sense enjoyment.
Guard the mind from secretive, emotionally manipulative sense-attraction; keep relationships aligned with dharma; and strengthen bhakti practices (hearing, chanting, satsanga) so affection becomes purified rather than binding.