Srimad Bhagavatam — Tritiya Skandha, Shloka 11
Kapila on Liberation: Detachment, Devotional Discipline, and the Soul’s Aloofness from the Guṇas
मुक्तलिङ्गं सदाभासमसति प्रतिपद्यते । सतो बन्धुमसच्चक्षु: सर्वानुस्यूतमद्वयम् ॥ ११ ॥
mukta-liṅgaṁ sad-ābhāsam asati pratipadyate sato bandhum asac-cakṣuḥ sarvānusyūtam advayam
解脱的灵魂体悟到至上人格神：祂超越一切，甚至在虚妄我执中也如影像般显现。祂是物质因的依托，遍入万有；祂是绝对者、无二者，并主宰幻力（摩耶）的迷妄之见。
A pure devotee can see the presence of the Supreme Personality of Godhead in everything materially manifested. He is present there only as a reflection, but a pure devotee can realize that in the darkness of material illusion the only light is the Supreme Lord, who is its support. It is confirmed in Bhagavad-gītā that the background of the material manifestation is Lord Kṛṣṇa. And, as confirmed in the Brahma-saṁhitā, Kṛṣṇa is the cause of all causes. In the Brahma-saṁhitā it is stated that the Supreme Lord, by His partial or plenary expansion, is present not only within this universe and each and every universe, but in every atom, although He is one without a second. The word advayam, “without a second,” which is used in this verse, indicates that although the Supreme Personality of Godhead is represented in everything, including the atoms, He is not divided. His presence in everything is explained in the next verse.
FAQs
This verse explains that the soul is actually free, yet due to misidentification it embraces a reflected, unreal sense of self in matter, treating bondage as a ‘friend’ and overlooking the Supreme present within all.
Kapila instructs Devahuti on sāṅkhya and devotion by diagnosing the root of bondage—mistaken identity and material vision—so she can cultivate true knowledge and attain liberation through God-centered realization.
Regularly question identity based on roles, status, and emotions; shift attention from the temporary to the indwelling Lord through japa, sādhana, and selfless duty—so the ‘bondage-as-friend’ habit is replaced by God-centered clarity.