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Srimad Bhagavatam — Tritiya Skandha, Shloka 23

Varāha Confronts Hiraṇyākṣa: The Challenge, the Rescue of Earth, and the Opening of the Mace-Duel

ब्रह्मोवाच एष ते देव देवानामङ्‌घ्रिमूलमुपेयुषाम् । विप्राणां सौरभेयीणां भूतानामप्यनागसाम् ॥ २२ ॥ आगस्कृद्भयकृद्दुष्कृदस्मद्राद्धवरोऽसुर: । अन्वेषन्नप्रतिरथो लोकानटति कण्टक: ॥ २३ ॥

brahmovāca eṣa te deva devānām aṅghri-mūlam upeyuṣām viprāṇāṁ saurabheyīṇāṁ bhūtānām apy anāgasām

梵天说道:大德主啊,凡依止您莲足根本的诸天、婆罗门、乳牛与无罪清净的众生,此阿修罗对他们如同不断刺痛的荆棘;他无端骚扰,制造恐惧。因从我处得福,他这作恶者自恃无敌,遍游诸界,专为那可耻之目的寻觅对手。

āgas-kṛtdoer of sin
āgas-kṛt:
Karta (कर्ता)
TypeNoun
Rootāgas (प्रातिपदिक) + kṛt (कृदन्त-प्रातिपदिक from √kṛ)
FormMasculine, Nominative (1st/प्रथमा), Singular; agent noun
bhaya-kṛtmaker of fear
bhaya-kṛt:
Karta (कर्ता)
TypeNoun
Rootbhaya (प्रातिपदिक) + kṛt (कृदन्त-प्रातिपदिक from √kṛ)
FormMasculine, Nominative, Singular; appositional epithet
duṣ-kṛtevil-doer
duṣ-kṛt:
Karta (कर्ता)
TypeNoun
Rootdus (उपसर्ग/प्रातिपदिक) + kṛt (कृदन्त-प्रातिपदिक from √kṛ)
FormMasculine, Nominative, Singular
asmat-rāddha-varaḥone who has obtained boons from us
asmat-rāddha-varaḥ:
Karta (कर्ता)
TypeNoun
Rootasmat (सर्वनाम-प्रातिपदिक) + rāddha (प्रातिपदिक; 'prosperity/benefit', or 'rāddha' as 'granted') + vara (प्रातिपदिक)
FormMasculine, Nominative, Singular; epithet meaning 'boon/benefit obtained from us' (contextual)
asuraḥthe demon
asuraḥ:
Karta (कर्ता)
TypeNoun
Rootasura (प्रातिपदिक)
FormMasculine, Nominative, Singular
anveṣanseeking
anveṣan:
Karta (कर्ता)
TypeVerb
Rootanu-√iṣ/√eṣ (धातु)
FormPresent active participle (शतृ), Nominative, Singular, Masculine
apratirathaḥwithout a match/irresistible
apratirathaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-pratiratha (प्रातिपदिक)
FormMasculine, Nominative, Singular; 'without an equal charioteer/opponent'
lokānthe worlds
lokān:
Karma (कर्म)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
aṭatiwanders
aṭati:
Kriyā (क्रिया)
TypeVerb
Root√aṭ (धातु)
FormPresent (लट्), 3rd person, Singular, Parasmaipada
kaṇṭakaḥa thorn (menace)
kaṇṭakaḥ:
Karta (कर्ता)
TypeNoun
Rootkaṇṭaka (प्रातिपदिक)
FormMasculine, Nominative, Singular; metaphorical

There are two classes of living entities: one is called sura, or the demigods, and the other is called asura, or the demons. Demons are generally fond of worshiping the demigods, and there are evidences that by such worship they get extensive power for their sense gratification. This later proves to be a cause of trouble to the brāhmaṇas, demigods and other innocent living entities. Demons habitually find fault with the demigods, brāhmaṇas and innocent, to whom they are a constant source of fear. The way of the demon is to take power from the demigods and then tease the demigods themselves. There is an instance of a great devotee of Lord Śiva who obtained a boon from Lord Śiva that the head of whomever he touched with his hand would come off its trunk. As soon as the boon was offered to him, the demon wanted to touch the very head of Lord Śiva. That is their way. The devotees of the Supreme Personality of Godhead do not, however, ask any favor for sense gratification. Even if they are offered liberation, they refuse it. They are happy simply engaging in the transcendental loving service of the Lord.

B
Brahmā
L
Lord Varāha (the Lord)
H
Hiraṇyākṣa

FAQs

It describes the demon Hiraṇyākṣa as sinful and fear-producing, roaming unchecked like a “thorn” to all the worlds until the Lord confronts him.

Brahmā highlights the Lord’s role as universal shelter and protector, implying that the demon’s harassment of the innocent will inevitably draw the Lord’s intervention.

Take shelter of the Lord’s feet through prayer and dharma, and recognize that harmful forces that terrorize the innocent are ultimately checked by divine justice and protection.