Viśvarūpa’s Death, Vṛtrāsura’s Manifestation, and the Devas’ Surrender to Nārāyaṇa
स्वयं नि:श्रेयसं विद्वान् न वक्त्यज्ञाय कर्म हि । न राति रोगिणोऽपथ्यं वाञ्छतोऽपि भिषक्तम: ॥ ५० ॥
svayaṁ niḥśreyasaṁ vidvān na vakty ajñāya karma hi na rāti rogiṇo ’pathyaṁ vāñchato ’pi bhiṣaktamaḥ
精通奉爱之学、了知至上福祉的清净奉献者,绝不会教愚人为了物质享乐而从事求果之业,更不会助长其行。此人如老练医师,即便病人想吃,也不让其食用有害之物。
Here is the difference between the benedictions awarded by the demigods and those awarded by the Supreme Personality of Godhead, Viṣṇu. Devotees of the demigods ask for benedictions simply for sense gratification, and therefore they have been described in Bhagavad-gītā (7.20) as bereft of intelligence.
This verse says a truly wise person will not push an ignorant person toward binding fruitive work; guidance should lead toward the highest welfare (niḥśreyasa), not deeper entanglement.
Because both aim at real welfare: as a good doctor refuses harmful food even if requested, a genuine teacher refuses to endorse actions that worsen bondage and suffering.
Seek counsel that reduces harmful habits and attachments, and when advising others, don’t enable choices that increase suffering—offer guidance that supports long-term spiritual and ethical well-being.