Srimad Bhagavatam — Shashtha Skandha, Shloka 39
Soma Pacifies the Pracetās; Dakṣa’s Haṁsa-guhya Prayers; Hari Grants Creative Power
श्रीशुक उवाच इति स्तुत: संस्तुवत: स तस्मिन्नघमर्षणे । प्रादुरासीत्कुरुश्रेष्ठ भगवान् भक्तवत्सल: ॥ ३५ ॥ कृतपाद: सुपर्णांसे प्रलम्बाष्टमहाभुज: । चक्रशङ्खासिचर्मेषुधनु:पाशगदाधर: ॥ ३६ ॥ पीतवासा घनश्याम: प्रसन्नवदनेक्षण: । वनमालानिवीताङ्गो लसच्छ्रीवत्सकौस्तुभ: ॥ ३७ ॥ महाकिरीटकटक: स्फुरन्मकरकुण्डल: । काञ्च्यङ्गुलीयवलयनूपुराङ्गदभूषित: ॥ ३८ ॥ त्रैलोक्यमोहनं रूपं बिभ्रत् त्रिभुवनेश्वर: । वृतो नारदनन्दाद्यै: पार्षदै: सुरयूथपै: । स्तूयमानोऽनुगायद्भि: सिद्धगन्धर्वचारणै: ॥ ३९ ॥
śrī-śuka uvāca iti stutaḥ saṁstuvataḥ sa tasminn aghamarṣaṇe prādurāsīt kuru-śreṣṭha bhagavān bhakta-vatsalaḥ
圣舒迦提婆·高斯瓦弥说：达克沙的赞颂使那位慈爱眷顾奉献者的至上人格神——哈利（Hari）大为欢喜，于名为阿伽摩尔沙那（Aghamarṣaṇa）的圣地显现。主的莲足安住在其乘骑迦楼罗的肩上，现出八臂，修长雄伟而庄严。诸手各持轮（Cakra）、螺（Śaṅkha）、剑、盾、箭、弓、绳索与棍（Gadā），光辉夺目。主着黄衣（pītāmbara），身色深蓝，面目与双眼喜悦明朗，佩戴长长花鬘；胸前显现室利瓦特萨（Śrīvatsa）之印与考斯图巴（Kaustubha）宝珠。其头戴华丽大冠，耳饰如摩伽罗（makara），腰束金带，臂戴镯环，指佩戒指，足系铃铛，并以诸般饰物庄严。以迷醉三界的普鲁绍塔玛（Puruṣottama）之相，主为那罗陀、难陀等大奉献者、以因陀罗为首的诸天，以及悉达、乾闼婆、查拉那等众所围绕，众人不断诵赞歌咏。
FAQs
This verse says the Supreme Lord manifests a form so spiritually beautiful and attractive that it captivates all the three worlds, and that form is praised and sung by exalted celestial beings.
Śukadeva describes the Lord’s appearance as accompanied by His prominent devotees and associates; Nārada is highlighted as a foremost devotee and divine sage who leads glorification of Bhagavān.
The verse models that sincere praise and singing of the Lord’s names and qualities centers the mind on the divine, strengthens devotion, and invites a deeper experience of God’s presence.