Yamarāja Instructs the Yamadūtas: Supreme Authority, Mahājanas, and the Glory of the Holy Name
जिह्वा न वक्ति भगवद्गुणनामधेयं चेतश्च न स्मरति तच्चरणारविन्दम् । कृष्णाय नो नमति यच्छिर एकदापि तानानयध्वमसतोऽकृतविष्णुकृत्यान् ॥ २९ ॥
jihvā na vakti bhagavad-guṇa-nāmadheyaṁ cetaś ca na smarati tac-caraṇāravindam kṛṣṇāya no namati yac-chira ekadāpi tān ānayadhvam asato ’kṛta-viṣṇu-kṛtyān
我的使者们,把那些罪人带来:他们的舌头不称诵圣主奎师那的圣名与德行,心中一次也不忆念祂的莲花足,头也一次不向主奎师那顶礼;把那些不履行对毗湿奴之奉事本分的人带来。
The word viṣṇu-kṛtyān is very important in this verse because the purpose of human life is to please Lord Viṣṇu. Varṇāśrama-dharma is also meant for that purpose. As stated in the Viṣṇu Purāṇa (3.8.9):
This verse states that those who never chant the Lord’s names and qualities, never remember His lotus feet, never bow to Kṛṣṇa, and never perform service to Viṣṇu are to be brought by the Yamadūtas.
After the Yamadūtas were checked by the Viṣṇudūtas in the Ajāmila episode, Yamarāja clarifies the proper scope of their authority: they should seize the non-devotional, sinful persons—not the devotees of the Lord.
Make daily space for nāma-japa or kīrtana, consciously remember the Lord’s feet through prayer, and cultivate humility (bowing) and service—these bhakti practices reshape the mind and protect one from degrading habits and fear at death.