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Srimad Bhagavatam — Saptama Skandha, Shloka 18

Nārāyaṇa’s Impartiality, Absorption in Kṛṣṇa, and the Jaya–Vijaya Descent

Prelude to Prahlāda’s History

दमघोषसुत: पाप आरभ्य कलभाषणात् । सम्प्रत्यमर्षी गोविन्दे दन्तवक्रश्च दुर्मति: ॥ १८ ॥

damaghoṣa-sutaḥ pāpa ārabhya kala-bhāṣaṇāt sampraty amarṣī govinde dantavakraś ca durmatiḥ

达摩迦沙之子、罪业深重的希舒帕罗,自幼年起——甚至尚不能清楚言语之时——便开始诋毁戈文达,并一直嫉恨圣克里希纳直至死亡。同样,他的兄弟丹塔瓦克拉也心智邪恶,延续着同样的习性。

दमघोषसुतःDamaghoṣa’s son
दमघोषसुतः:
कर्ता/विषय (Subject)
TypeNoun
Rootदमघोष (प्रातिपदिक) + सुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; षष्ठी-तत्पुरुष ‘son of Damaghoṣa’ (Śiśupāla)
पापःsinful
पापः:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootपाप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; adjective to ‘damaghoṣasutaḥ’
आरभ्यstarting from
आरभ्य:
अपादान/आरम्भ-बिन्दु (Source/starting point)
TypeIndeclinable
Rootरभ् (धातु)
Formअव्यय; उपसर्गपूर्वक-क्त्वान्त (gerundial indeclinable) from ā-√रभ्; ‘beginning from’
कलभाषणात्from (his) improper speech
कलभाषणात्:
अपादान (Apādāna/अपादान)
TypeNoun
Rootकल (प्रातिपदिक) + भाषण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; तत्पुरुष ‘childish/harsh speech’; ablative of source
सम्प्रतिnow
सम्प्रति:
काल-अधिकरण (Time adjunct)
TypeIndeclinable
Rootसम्प्रति (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
अमर्षीwrathful/intolerant
अमर्षी:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootअमर्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ‘one who is intolerant/angry’ (nom. sg. of -in stem)
गोविन्देtoward Govinda
गोविन्दे:
अधिकरण/विषय (Object of hostility; locative)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
दन्तवक्रःDantavakra
दन्तवक्रः:
कर्ता/विषय (Subject)
TypeNoun
Rootदन्त (प्रातिपदिक) + वक्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मधारय proper name
and
:
समुच्चय (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात (conjunction)
दुर्मतिःevil-minded (one)
दुर्मतिः:
समनाधिकरण (Apposition)
TypeNoun
Rootदुर् (उपसर्ग/अव्यय) + मति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; तत्पुरुष ‘bad-mindedness/evil-minded person’; here as predicate/apposition to ‘dantavakraḥ’
D
Damaghoṣa
Ś
Śiśupāla
G
Govinda (Kṛṣṇa)
D
Dantavakra

FAQs

This verse explains that Śiśupāla’s hostility was deep-rooted—beginning from childhood in abusive speech—and he remained intolerant and envious toward Govinda even later.

Śukadeva Gosvāmī is describing to King Parīkṣit how Śiśupāla (son of Damaghoṣa) and Dantavakra were persistently envious of Kṛṣṇa.

Unchecked envy and harsh speech, especially cultivated from an early age, harden into lasting hostility; the verse warns seekers to purify speech and jealousy to progress in bhakti.