Avatāra-kathā — The Puruṣa, the Many Incarnations, and Kṛṣṇa as Svayam Bhagavān
अवतारे षोडशमे पश्यन् ब्रह्मद्रुहो नृपान् । त्रि:सप्तकृत्व: कुपितो नि:क्षत्रामकरोन्महीम् ॥ २० ॥
avatāre ṣoḍaśame paśyan brahma-druho nṛpān triḥ-sapta-kṛtvaḥ kupito niḥ-kṣatrām akaron mahīm
在第十六次化身中,主以婆利古之主(帕拉舒拉摩)示现。见诸刹帝利君王悖逆婆罗门,他忿怒非常,二十一度诛灭之,使大地一时无刹帝利。
The kṣatriyas, or the administrative class of men, are expected to rule the planet by the direction of the intelligent class of men, who give direction to the rulers in terms of the standard śāstras, or the books of revealed knowledge. The rulers carry on the administration according to that direction. Whenever there is disobedience on the part of the kṣatriyas, or the administrative class, against the orders of the learned and intelligent brāhmaṇas, the administrators are removed by force from the posts, and arrangement is made for better administration.
Bhagavatam 1.3.20 states that in His sixteenth incarnation (Paraśurāma), the Lord, angered by kings who harmed brāhmaṇas, eliminated the kṣatriya rulers twenty-one times, making the earth temporarily without such rulers.
Because those rulers were described as brahma-druhaḥ—hostile to brāhmaṇas and brahminical principles—so the Lord acted to restore dharma by curbing abusive power.
It teaches that power must be accountable to dharma: leadership should protect spiritual and ethical principles, and society should resist governance that harms truthfulness, learning, and saintly culture.