Srimad Bhagavatam — Panchama Skandha, Shloka 7
तस्य ह वा एवं मुक्तलिङ्गस्य भगवत ऋषभस्य योगमायावासनया देह इमां जगतीमभिमानाभासेन सङ्क्रममाण: कोङ्कवेङ्ककुटकान्दक्षिणकर्णाटकान्देशान् यदृच्छयोपगत: कुटकाचलोपवन आस्यकृताश्मकवल उन्माद इव मुक्तमूर्धजोऽसंवीत एव विचचार ॥ ७ ॥
tasya ha vā evaṁ mukta-liṅgasya bhagavata ṛṣabhasya yoga-māyā-vāsanayā deha imāṁ jagatīm abhimānābhāsena saṅkramamāṇaḥ koṅka-veṅka-kuṭakān dakṣiṇa-karṇāṭakān deśān yadṛcchayopagataḥ kuṭakācalopavana āsya kṛtāśma-kavala unmāda iva mukta-mūrdhajo ’saṁvīta eva vicacāra.
实际上，瑞沙巴提婆主没有物质身体，但由于瑜伽幻力（yoga-maya），他认为自己的身体是物质的，因此，因为他像普通人一样行事，他放弃了认同身体的心态。遵循这一原则，他开始在世界各地流浪。在旅行时，他来到南印度的卡纳塔省，经过了孔卡（Konka）、文卡（Venka）和库塔卡（Kutaka）。他没有计划这样旅行，但他到达了库塔卡查拉（Kutakacala）附近并进入了那里的一片森林。他在嘴里放了石头，开始在森林里游荡，赤身裸体，头发蓬乱，像个疯子。
FAQs
Though fully liberated, Ṛṣabhadeva enacts avadhūta-like behavior by Yogamāyā’s arrangement to teach radical detachment from bodily identity and social labels.
Mukta-liṅga indicates one who is free from external material designations—social identity, ego-based markers, and bodily conceptions—remaining spiritually situated.
Practice reducing ego-based identity (status, appearance, roles) and cultivate inner steadiness through devotion, remembering that the self is distinct from the body and public opinion.