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Srimad Bhagavatam — Panchama Skandha, Shloka 32

Ṛṣabhadeva Instructs His Sons: Tapasya, Mahātmā-Sevā, and Cutting the Heart-Knot

यर्हि वाव स भगवान् लोकमिमं योगस्याद्धा प्रतीपमिवाचक्षाणस्तत्प्रतिक्रियाकर्म बीभत्सितमिति व्रतमाजगरमास्थित: शयान एवाश्नाति पिबति खादत्यवमेहति हदति स्म चेष्टमान उच्चरित आदिग्धोद्देश: ॥ ३२ ॥

yarhi vāva sa bhagavān lokam imaṁ yogasyāddhā pratīpam ivācakṣāṇas tat-pratikriyā-karma bībhatsitam iti vratam ājagaram-āsthitaḥ śayāna evāśnāti pibati khādaty avamehati hadati sma ceṣṭamāna uccarita ādigdhoddeśaḥ.

当主瑞沙婆提婆见到世人对他修习瑜伽之行极为敌对时,为了使其反对无从着力,他便采取“蟒蛇之行”的誓行:长卧一处不动。卧着便饮食,亦便溲便,并在其上翻滚,涂抹遍身,使反对之人不敢近前扰乱。

यर्हिwhen
यर्हि:
Kāla (काल)
TypeIndeclinable
Rootयर्हि (अव्यय)
Formअव्यय; कालवाचक (temporal adverb)
वावindeed, surely
वाव:
Prayojaka-nipāta (निपात)
TypeIndeclinable
Rootवाव (अव्यय)
Formअव्यय; निपात (emphatic particle)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-एकवचनम्; सर्वनाम (pronoun)
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-एकवचनम्
लोकम्the world
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम् (acc. sg.)
इमम्this
इमम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम्; विशेषण (this)
योगस्यof yoga
योगस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्गे षष्ठी-एकवचनम् (gen. sg.)
अद्धाcertainly, directly
अद्धा:
Prayojaka-nipāta (निपात)
TypeIndeclinable
Rootअद्धा (अव्यय)
Formअव्यय; निश्चयार्थक (certainly, directly)
प्रतीपम्contrary, adverse
प्रतीपम्:
Karma (कर्म)
TypeAdjective
Rootप्रतीप (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया-एकवचनम्; विशेषण (as predicate to लोकम्)
इवas if
इव:
Upamā (उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्यय; उपमानवाचक
आचक्षाणःseeing, regarding
आचक्षाणः:
Karta (कर्ता)
TypeVerb
Rootआ + चक्ष् (धातु)
Formवर्तमानकृदन्त; शानच्-प्रत्यय (present middle participle) पुंलिङ्गे प्रथमा-एकवचनम्; ‘पश्यन्/वदन्’
तत्that
तत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; समासाङ्ग (that)
प्रतिक्रियाcounteraction, response
प्रतिक्रिया:
Sambandha (सम्बन्ध)
TypeNoun
Rootप्रतिक्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग; समासाङ्ग
कर्मaction, act
कर्म:
Sambandha (सम्बन्ध)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासाङ्ग
बीभत्सितम्disgusting, repulsive
बीभत्सितम्:
Karma (कर्म)
TypeAdjective
Rootबीभत्सित (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया-एकवचनम्; विशेषण (disgusting)
इतिthus
इति:
Prakāra/Quote (इति-प्रयोग)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यादि-निपात (quotative particle)
व्रतम्vow, observance
व्रतम्:
Karma (कर्म)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया-एकवचनम्
आजगरम्python (mode)
आजगरम्:
Karma (कर्म)
TypeNoun
Rootआजगर (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचनम्; उपमेय/प्रकार (as ‘python-like’)
आस्थितःhaving adopted
आस्थितः:
Karta (कर्ता)
TypeVerb
Rootआ + स्था (धातु)
Formभूतकृदन्त; क्त-प्रत्यय (PPP) पुंलिङ्गे प्रथमा-एकवचनम्; ‘आस्थित’ = having adopted
शयानःlying down
शयानः:
Karta (कर्ता)
TypeVerb
Rootशी (धातु)
Formवर्तमानकृदन्त; शानच्-प्रत्यय (present middle participle) पुंलिङ्गे प्रथमा-एकवचनम्
एवonly, just
एव:
Prayojaka-nipāta (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक (emphatic/only)
अश्नातिeats
अश्नाति:
Kriyā (क्रिया)
TypeVerb
Rootअश् (धातु)
Formलट्-लकार (Present); परस्मैपदम्; प्रथमपुरुष-एकवचनम्
पिबतिdrinks
पिबति:
Kriyā (क्रिया)
TypeVerb
Rootपा (धातु)
Formलट्-लकार; परस्मैपदम्; प्रथमपुरुष-एकवचनम्
खादतिchews, eats
खादति:
Kriyā (क्रिया)
TypeVerb
Rootखाद् (धातु)
Formलट्-लकार; परस्मैपदम्; प्रथमपुरुष-एकवचनम्
अवमेहतिurinates
अवमेहति:
Kriyā (क्रिया)
TypeVerb
Rootअव + मिह्/मेह् (धातु)
Formलट्-लकार; परस्मैपदम्; प्रथमपुरुष-एकवचनम्
हदतिdefecates
हदति:
Kriyā (क्रिया)
TypeVerb
Rootहद् (धातु)
Formलट्-लकार; परस्मैपदम्; प्रथमपुरुष-एकवचनम्
स्मindeed/then (particle)
स्म:
Prayojaka-nipāta (निपात)
TypeIndeclinable
Rootस्म (अव्यय)
Formअव्यय; स्म-निपात (past/continuative particle)
चेष्टमानःmoving, acting
चेष्टमानः:
Karta (कर्ता)
TypeVerb
Rootचेष्ट् (धातु)
Formवर्तमानकृदन्त; शानच्-प्रत्यय (present middle participle) पुंलिङ्गे प्रथमा-एकवचनम्
उच्चरितःdischarged, excreted
उच्चरितः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउद् + चर् (धातु)
Formभूतकृदन्त; क्त-प्रत्यय (PPP) पुंलिङ्गे प्रथमा-एकवचनम्; ‘उच्चरित’ = excreted/uttered (here: discharged)
आदिग्धsmeared
आदिग्ध:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआ + दिह् (धातु)
Formभूतकृदन्त; क्त-प्रत्यय (PPP) समासाङ्ग; ‘आदिग्ध’ = smeared/besmeared
उद्देशःregion/part (of the body)
उद्देशः:
Karta (कर्ता)
TypeNoun
Rootउद्देश (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-एकवचनम्; विशेष्य

According to one’s destiny, one enjoys allotted happiness and distress, even though one keeps himself in one place. This is the injunction of the śāstras. When one is spiritually situated, he may stay in one place, and all his necessities will be supplied by the arrangement of the supreme controller. Unless one is a preacher, there is no need to travel all over the world. A person can stay in one place and execute devotional service suitably according to time and circumstance. When Ṛṣabhadeva saw that He was simply being disturbed by traveling throughout the world, He decided to lie down in one place like a python. Thus He ate, drank, and He passed stool and urine and smeared His body with them so that people would not disturb Him.

Ṛṣabhadeva

FAQs

Ajagara-vrata is a discipline of extreme detachment where one minimizes bodily maintenance and accepts what comes naturally, as Ṛṣabhadeva did—lying down, acting only as necessary—showing disgust for materialistic counteractive routines that distract from yoga.

To illustrate Ṛṣabhadeva’s complete renunciation and His teaching that worldly life often runs contrary to yoga; by neglecting bodily pride and comfort, He demonstrated freedom from identification with the body.

By practicing inner detachment: simplify needs, reduce obsessive body-centered habits, avoid vanity, and prioritize sādhana (hearing, chanting, remembrance) while maintaining the body responsibly for devotional service.