Varṣa-devatā Worship in Jambūdvīpa: Hayagrīva/Hayaśīrṣa, Nṛsiṁha, Kāmadeva (Pradyumna), Matsya, Kūrma, and Varāha
ॐ नमो भगवते मन्त्रतत्त्वलिङ्गाय यज्ञक्रतवे महाध्वरावयवाय महापुरुषाय नम: कर्मशुक्लाय त्रियुगाय नमस्ते ॥ ३५ ॥ ।
oṁ namo bhagavate mantra-tattva-liṅgāya yajña-kratave mahā-dhvarāvayavāya mahā-puruṣāya namaḥ karma-śuklāya tri-yugāya namas te.
唵,顶礼薄伽梵——真言真理之标志者;你即是祭祀(yajña),你即是仪轨(kratu),你是大祭的诸肢分,是大丈夫(Mahāpuruṣa)。顶礼于你,净化业行者,超越之善性所成者;顶礼于你,三瑜伽(Tri-yuga)之主。
Śrī Caitanya Mahāprabhu is the incarnation for this Age of Kali, as confirmed in many places throughout the Purāṇas, the Mahābhārata, Śrīmad-Bhāgavatam and the Upaniṣads. The summary of His appearance is given in Caitanya-caritāmṛta ( Madhya 6.99) as follows:
This verse praises the Lord as Triyuga—one who is prominently manifest in three yugas—indicating His concealed appearance in Kali-yuga and His supremacy beyond time.
The shloka teaches that mantras and sacrifices reach completion only because the Supreme Lord is their inner truth, identity, and goal—He is both the method and the beneficiary of sacred rites.
Offer daily actions as service—chanting, remembrance, gratitude, and ethical living—so that work becomes purified (karma-śukla) when dedicated to the Supreme Person.