Srimad Bhagavatam — Panchama Skandha, Shloka 25
The Forest of Material Existence: Jaḍa Bharata Instructs King Rahūgaṇa
सौवीरपतिरपि सुजनसमवगतपरमात्मसतत्त्व आत्मन्यविद्याध्यारोपितां च देहात्ममतिं विससर्ज । एवं हि नृप भगवदाश्रिताश्रितानुभाव: ॥ २५ ॥
sauvīra-patir api sujana-samavagata-paramātma-satattva ātmany avidyādhyāropitāṁ ca dehātma-matiṁ visasarja; evaṁ hi nṛpa bhagavad-āśritāśritānubhāvaḥ.
在从大奉献者贾达·婆罗多处受教之后，索毗罗国王罗呼伽那彻底明了灵魂的本来真理，完全舍弃了由无明强加的“以身为我”的观念。噢国王，这正是依止依止至上主（Bhagavān）之奉献者的荣耀：凡投靠“主之仆的仆”，便能不费力地放下身见而得称扬。
As stated in Caitanya-caritāmṛta ( Madhya 22.54) :
FAQs
This verse says bodily identification is an ignorance-based superimposition on the self, and it can be abandoned through realizing Paramātmā-tattva—especially by the influence of saintly association and devotion.
Śukadeva is instructing the King by highlighting a concrete transformation—how a ruler gave up dehātma-buddhi—showing Parīkṣit the practical potency of taking shelter of Bhagavān and His devotees.
Seek regular sādhusanga (association of sincere devotees), study Bhagavatam with humility, and practice bhakti (hearing, chanting, remembering) to weaken ego-based identity and cultivate self-understanding beyond the body.