Srimad Bhagavatam — Panchama Skandha, Shloka 16
Rahūgaṇa Meets Jaḍa Bharata: The Shaking Palanquin and the Teaching Beyond Body-Identity
कस्त्वं निगूढश्चरसि द्विजानां बिभर्षि सूत्रं कतमोऽवधूत: । कस्यासि कुत्रत्य इहापि कस्मात् क्षेमाय नश्चेदसि नोत शुक्ल: ॥ १६ ॥
kas tvaṁ nigūḍhaś carasi dvijānāṁ bibharṣi sūtraṁ katamo ’vadhūtaḥ kasyāsi kutratya ihāpi kasmāt kṣemāya naś ced asi nota śuklaḥ
罗呼伽那王说：婆罗门啊，你在世间行走似乎深藏不露，旁人难以识你。你究竟是谁？你是博学的婆罗门，还是离尘的阿瓦度塔？我见你佩戴圣线，故似为婆罗门。你是否如达塔特雷亚等那般解脱的高圣？你是谁的弟子，来自何处，居于何方？你为何来到此地？此行是否为我等带来安稳与福祉？请慈悲告知：你到底是谁？
Mahārāja Rahūgaṇa was very anxious to receive further enlightenment in Vedic knowledge because he could understand that Jaḍa Bharata belonged to a brāhmaṇa family either by disciplic succession or by birth in a brāhmaṇa dynasty. As stated in the Vedas: tad vijñānārthaṁ sa gurum evābhigacchet. Rahūgaṇa was accepting Jaḍa Bharata as a guru, but a guru must prove his position not only by wearing a sacred thread but by advancing knowledge in spiritual life. It is also significant that Rahūgaṇa asked Jaḍa Bharata which family he belonged to. There are two types of families — one according to dynasty and the other according to disciplic succession. In either way, one can be enlightened. The word śuklaḥ refers to a person in the mode of goodness. If one wants to receive spiritual knowledge, he must approach a bona fide brāhmaṇa-guru, either in the disciplic succession or in a family of learned brāhmaṇas.
FAQs
In this verse, Rahūgaṇa wonders whether the carrier (Jaḍa Bharata) is an avadhūta—an outwardly unconventional renunciant—hinting that true saintliness may be concealed and not easily judged by externals.
Seeing a seemingly ordinary bearer wearing a sacred thread yet acting detached, Rahūgaṇa becomes suspicious and inquisitive, asking his identity and purpose—this sets up the later revelation of Jaḍa Bharata’s spiritual greatness.
Do not judge spiritual depth by appearance, social role, or outward behavior; approach the unknown with humility and discernment, seeking whether their presence brings genuine welfare and wisdom.