Purukutsa’s Rasātala Victory; Triśaṅku and Hariścandra; Rohita and Śunaḥśepha
निर्दशे च स आगत्य यजस्वेत्याह सोऽब्रवीत् । दन्ता: पशोर्यज्जायेरन्नथ मेध्यो भवेदिति ॥ ११ ॥
nirdaśe ca sa āgatya yajasvety āha so ’bravīt dantāḥ paśor yaj jāyerann atha medhyo bhaved iti
十日之后,伐楼那又来道:“现在可行祭了。”哈利施旃陀答:“待牲畜长出牙齿,方算洁净,堪为祭品。”
This verse uses the sign of teeth appearing in the animal as a criterion for becoming medhya—ritually fit—showing that Vedic acts follow specific dharmic standards rather than whim.
He presents a scriptural-sounding condition—teeth appearing—so that the offering is considered properly qualified, reflecting how ritual procedures were justified through dharma and eligibility.
Before undertaking any spiritual practice or important duty, ensure proper readiness and qualification—do it at the right time, in the right way, with integrity.