The Yadu–Vṛṣṇi–Andhaka Genealogies and the Purpose of Kṛṣṇa’s Advent
प्रवरश्रुतमुख्यांश्च साक्षाद् धर्मो वसूनिव । वसुदेवस्तु देवक्यामष्ट पुत्रानजीजनत् ॥ ५३ ॥ कीर्तिमन्तं सुषेणं च भद्रसेनमुदारधी: । ऋजुं सम्मर्दनं भद्रं सङ्कर्षणमहीश्वरम् ॥ ५४ ॥ अष्टमस्तु तयोरासीत् स्वयमेव हरि: किल । सुभद्रा च महाभागा तव राजन् पितामही ॥ ५५ ॥
pravara-śruta-mukhyāṁś ca sākṣād dharmo vasūn iva vasudevas tu devakyām aṣṭa putrān ajījanat
萨诃提婆之子中,普拉瓦罗、施鲁塔等八子,在天界乃八位婆苏的直接化身。瓦苏提婆亦由提婆姬之胎生下八位德行具足之子:吉尔提曼、苏舍那、跋陀罗塞那、乌达罗提、利朱、三摩尔达那、跋陀罗,以及大自在者桑迦尔沙那——舍沙之化身。其第八子即是至上主哈利亲自降生,为圣克里希纳;唯一的女儿福德具足的苏跋陀罗,王啊,乃你的祖母。
The fifty-fifth verse says, svayam eva hariḥ kila, indicating that Kṛṣṇa, the eighth son of Devakī, is the Supreme Personality of Godhead. Kṛṣṇa is not an incarnation. Although there is no difference between the Supreme Personality of Godhead Hari and His incarnation, Kṛṣṇa is the original Supreme Person, the complete Godhead. Incarnations exhibit only a certain percentage of the potencies of Godhead; the complete Godhead is Kṛṣṇa Himself, who appeared as the eighth son of Devakī.
This verse states that Vasudeva begot eight sons in Devakī, described as foremost and renowned—setting the stage for the divine appearance among them.
To highlight the extraordinary, godlike stature of Vasudeva’s sons and to indicate that divine principles and celestial qualities were manifest in this lineage.
It strengthens faith that the Lord’s descent is purposeful and historically situated, helping devotees remember God’s presence within dharmic family lines and human history.