The Yadu–Vṛṣṇi–Andhaka Genealogies and the Purpose of Kṛṣṇa’s Advent
प्रवरश्रुतमुख्यांश्च साक्षाद् धर्मो वसूनिव । वसुदेवस्तु देवक्यामष्ट पुत्रानजीजनत् ॥ ५३ ॥ कीर्तिमन्तं सुषेणं च भद्रसेनमुदारधी: । ऋजुं सम्मर्दनं भद्रं सङ्कर्षणमहीश्वरम् ॥ ५४ ॥ अष्टमस्तु तयोरासीत् स्वयमेव हरि: किल । सुभद्रा च महाभागा तव राजन् पितामही ॥ ५५ ॥
pravara-śruta-mukhyāṁś ca sākṣād dharmo vasūn iva vasudevas tu devakyām aṣṭa putrān ajījanat
萨诃提婆所生八子,如普罗伐罗与室鲁多等,正如天界八位婆苏的直接显现。又由提婆姬之胎,婆苏提婆生下八位具大德的儿子:吉尔提曼、苏舍那、跋陀罗塞那、利朱、三摩尔达那、跋陀罗,以及主宰之蛇身化现——桑卡尔沙那。其第八子乃哈利自身——圣克里希纳。唯一的女儿苏跋陀罗,哦,国王,乃是你的祖母。
The fifty-fifth verse says, svayam eva hariḥ kila, indicating that Kṛṣṇa, the eighth son of Devakī, is the Supreme Personality of Godhead. Kṛṣṇa is not an incarnation. Although there is no difference between the Supreme Personality of Godhead Hari and His incarnation, Kṛṣṇa is the original Supreme Person, the complete Godhead. Incarnations exhibit only a certain percentage of the potencies of Godhead; the complete Godhead is Kṛṣṇa Himself, who appeared as the eighth son of Devakī.
This verse states that Vasudeva, in Devakī, begot eight sons—setting the stage for the appearance of Lord Hari among them.
Śukadeva highlights the excellence and celebrated nature of the lineage by likening them to the Vasus—divine beings associated with order and righteousness.
It helps a seeker see life through dharma and devotion—remembering that divine purpose can manifest through family, duty, and sacred responsibility.