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Srimad Bhagavatam — Navama Skandha, Shloka 23

Śrāddhadeva Manu’s Sons: Pṛṣadhra’s Curse and Renunciation; Genealogies of Nariṣyanta and Diṣṭa

नाभागो दिष्टपुत्रोऽन्य: कर्मणा वैश्यतां गत: । भलन्दन: सुतस्तस्य वत्सप्रीतिर्भलन्दनात् ॥ २३ ॥ वत्सप्रीते: सुत: प्रांशुस्तत्सुतं प्रमतिं विदु: । खनित्र: प्रमतेस्तस्माच्चाक्षुषोऽथ विविंशति: ॥ २४ ॥

nābhāgo diṣṭa-putro ’nyaḥ karmaṇā vaiśyatāṁ gataḥ bhalandanaḥ sutas tasya vatsaprītir bhalandanāt

迪什塔有一子名那婆伽(Nābhāga,此处与后文所述者不同)。他因履行业职而归于吠舍。那婆伽之子为婆兰达那(Bhalandana);其子为伐蹉普利提(Vatsaprīti);其子为普兰舒(Prāṁśu);其子为普罗摩提(Pramati);其子为迦尼特罗(Khanitra);其子为恰克舒沙(Cākṣuṣa);其子为毗毗姆沙提(Viviṁśati)。

nābhāgaḥNābhāga (name)
nābhāgaḥ:
Karta (कर्ता)
TypeNoun
Rootnābhāga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
diṣṭa-putraḥson of Diṣṭa
diṣṭa-putraḥ:
Karta (कर्ता)
TypeNoun
Rootdiṣṭa (प्रातिपदिक) + putra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष: ‘son of Diṣṭa’
anyaḥanother
anyaḥ:
Karta (कर्ता)
TypeAdjective
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण: ‘another’
karmaṇāby action/deed
karmaṇā:
Karana (करण)
TypeNoun
Rootkarman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental 3rd), एकवचन
vaiśyatāmthe state of being a Vaiśya
vaiśyatām:
Karma (कर्म)
TypeNoun
Rootvaiśyatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative 2nd), एकवचन; भाववाचक (state/condition)
gataḥattained/went
gataḥ:
Kriya (क्रिया)
TypeVerb
Rootgam (धातु) + ta (कृत्)
Formभूतकर्मणि कृदन्त (PPP) used predicatively; पुंलिङ्ग, प्रथमा, एकवचन; ‘went/attained’
bhalandanaḥBhalandana (name)
bhalandanaḥ:
Karta (कर्ता)
TypeNoun
Rootbhalandana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
sutaḥ(was) the son
sutaḥ:
Karta (कर्ता)
TypeNoun
Rootsuta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विधेय (predicate nominative)
tasyaof him/of that (person)
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (Genitive 6th), एकवचन; सर्वनाम
vatsaprītiḥVatsaprīti (name)
vatsaprītiḥ:
Karta (कर्ता)
TypeNoun
Rootvatsaprīti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नाम
bhalandanātfrom Bhalandana
bhalandanāt:
Apadana (अपादान)
TypeNoun
Rootbhalandana (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (Ablative 5th), एकवचन

From Manu, one son became a kṣatriya, another a brāhmaṇa, and another a vaiśya. This confirms the statement by Nārada Muni, yasya yal lakṣaṇaṁ proktaṁ puṁso varṇābhivyañjakam ( Bhāg. 7.11.35 ). One should always remember that brāhmaṇas, kṣatriyas and vaiśyas should never be regarded as members of a caste by birth. A brāhmaṇa may be changed into a kṣatriya, and a kṣatriya into a brāhmaṇa. Similarly, a brāhmaṇa or kṣatriya may be changed into a vaiśya, and a vaiśya into a brāhmaṇa or kṣatriya. This is confirmed in Bhagavad-gītā ( cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ). So one is a brāhmaṇa, kṣatriya or vaiśya never by birth, but by quality. There is a great need of brāhmaṇas. Therefore, in the Kṛṣṇa consciousness movement, we are trying to train some brāhmaṇas to guide human society. Because at present there is a scarcity of brāhmaṇas, the brain of human society is lost. Because practically everyone is a śūdra, no one at the present moment can guide the members of society to the proper path by which to achieve perfection in life.

D
Diṣṭa
N
Nābhāga
B
Bhalandana
V
Vatsaprīti

FAQs

This verse states that Nābhāga, though born in a royal lineage, attained vaiśya status by karma (occupational activity), highlighting karma-based social designation in the narrative.

Nābhāga is described here as another son of Diṣṭa, who became a vaiśya by occupation, and whose line continues through Bhalandana and Vatsaprīti.

The verse emphasizes integrity in one’s duties—identity is linked with conduct and responsibility, encouraging devotees to perform their work in harmony with dharma.