Srimad Bhagavatam — Navama Skandha, Shloka 16
Śrī Rāmacandra-avatāra — Vow, Exile, Laṅkā-vijaya, and Rāma-rājya
Concise Bhāgavata Account
बद्ध्वोदधौ रघुपतिर्विविधाद्रिकूटै: सेतुं कपीन्द्रकरकम्पितभूरुहाङ्गै: । सुग्रीवनीलहनुमत्प्रमुखैरनीकै- र्लङ्कां विभीषणदृशाविशदग्रदग्धाम् ॥ १६ ॥
baddhvodadhau raghu-patir vividhādri-kūṭaiḥ setuṁ kapīndra-kara-kampita-bhūruhāṅgaiḥ sugrīva-nīla-hanumat-pramukhair anīkair laṅkāṁ vibhīṣaṇa-dṛśāviśad agra-dagdhām
舒迦提婆·高斯瓦弥说：罗摩旃陀罗（罗伽主）命大猿将手摇树木的群山峰顶投入海中，于是于大海之上筑成桥梁。随后在毗毗沙那的指引与协助下，主与以苏格利瓦、尼罗、哈奴曼为首的猿军一同进入楞伽——那城先前已被哈奴曼焚烧——为救出悉多天女脱离罗波那之手。
Great mountain peaks covered with trees and plants were thrown into the sea by the monkey soldiers and began to float by the supreme will of the Lord. By the supreme will of the Lord, many great planets float weightlessly in space like swabs of cotton. If this is possible, why should great mountain peaks not be able to float on water? This is the omnipotence of the Supreme Personality of Godhead. He can do anything and everything He likes, because He is not under the control of the material nature; indeed, material nature is controlled by Him. Mayādhyakṣeṇa prakṛtiḥ sūyate sacarācaram: only under His direction does prakṛti, or material nature, work. Similar information is given in the Brahma-saṁhitā (5.52) :
FAQs
This verse states that Lord Rāmacandra built a bridge across the ocean using mountain peaks and trees moved by the powerful monkey leaders, enabling His army to reach Laṅkā.
The verse highlights Vibhīṣaṇa’s clear foresight—Laṅkā’s burning was something he could already “see,” underscoring that Rāma’s victory was inevitable and divinely ordained.
Rāma’s mission succeeds through disciplined leadership and devoted teamwork—an example of aligning strength, planning, and service to dharma for a righteous outcome.