Srimad Bhagavatam — Ekadasha Skandha, Shloka 19
Devas in Dvārakā, Brahmā’s Petition, and Uddhava’s Appeal
Prabhāsa Departure Set-Up
विभ्व्यस्तवामृतकथोदवहास्त्रिलोक्या: पादावनेजसरित: शमलानि हन्तुम् । आनुश्रवं श्रुतिभिरङ्घ्रिजमङ्गसङ्गै- स्तीर्थद्वयं शुचिषदस्त उपस्पृशन्ति ॥ १९ ॥
vibhvyas tavāmṛta-kathoda-vahās tri-lokyāḥ pādāvane-ja-saritaḥ śamalāni hantum ānuśravaṁ śrutibhir aṅghri-jam aṅga-saṅgais tīrtha-dvayaṁ śuci-ṣadas ta upaspṛśanti
主啊，关于你的甘露般的圣言之流，以及由洗涤你莲花足所生的圣河，都能摧毁三界的一切污秽。求净之人以耳聆听你的荣耀而亲近圣闻，又以身入浴那从你足下流出的圣河而得两重圣地之相应。
Śrīla Viśvanātha Cakravartī Ṭhākura states, ānuśravaṁ guror uccāraṇam anuśrūyante: “One should hear about Kṛṣṇa by hearing from the spiritual master.” The bona fide spiritual master describes the pastimes, potencies and incarnations of the Personality of Godhead to his disciple. If the spiritual master is bona fide and if the disciple is sincere and obedient, then the communication between guru and disciple is just like nectar, both for the guru and the disciple. Ordinary persons cannot even imagine the special pleasure experienced by the devotees of the Lord. Such nectarean speaking and hearing destroys all contamination within the heart of a conditioned soul, the primary contamination being the desire to live without serving Kṛṣṇa.
FAQs
This verse explains that rivers arising from the washing of the Lord’s feet carry nectar-like Krishna-kathā and destroy sin across the three worlds, thus acting as powerful agents of purification.
He indicates two complementary purifiers: (1) sacred hearing rooted in Vedic testimony (śruti/ānuśrava), and (2) sanctity born from the Lord’s feet and realized through contact/association (aṅghri-jam and aṅga-saṅga), together cleansing the sincere seeker.
Regularly hear and study Krishna-kathā (śravaṇam) and seek genuine sādhus/devotee association (satsaṅga); these two purify consciousness and reduce sinful habits and mental impurity.