Nimi Questions the Yogendras: Varṇāśrama’s Purpose, Ritualism’s Fall, and Yuga-Avatāras with Kali-yuga Saṅkīrtana
श्रीकरभाजन उवाच कृतं त्रेता द्वापरं च कलिरित्येषु केशव: । नानावर्णाभिधाकारो नानैव विधिनेज्यते ॥ २० ॥
śrī-karabhājana uvāca kṛtaṁ tretā dvāparaṁ ca kalir ity eṣu keśavaḥ nānā-varṇābhidhākāro nānaiva vidhinejyate
圣者迦罗婆阇那答曰:在克利达、特雷塔、德瓦帕拉与迦利四个瑜伽时代中,主凯沙瓦以不同肤色、名号与形相示现,因此以种种法门受人礼拜。
This verse states that in Satya, Tretā, Dvāpara, and Kali Yugas, the Lord appears in different forms and is worshiped through different authorized methods, indicating that spiritual practice is tailored to each age.
He is explaining the Bhagavatam’s doctrine of yuga-avatāras: the same Supreme Lord manifests in age-appropriate forms and accepts worship according to the dharma suitable for that era.
It encourages seekers to follow the yuga-appropriate, scripture-approved path of devotion rather than inventing practices—embracing the method of worship recommended for this age by the Bhagavatam and the ācāryas.