Srimad Bhagavatam — Ekadasha Skandha, Shloka 21
Nimi Questions the Yogendras: Māyā, Cosmic Dissolution, Guru-Śaraṇāgati, Bhakti, and Deity Worship
तस्माद् गुरुं प्रपद्येत जिज्ञासु: श्रेय उत्तमम् । शाब्दे परे च निष्णातं ब्रह्मण्युपशमाश्रयम् ॥ २१ ॥
tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam
因此，凡真切求得至上安乐者，当求正统灵师，受灌顶而归依。真正的上师通达圣典之言与超越真理，经深思而证得经论结论，依止至上主而舍离一切物质计较，安住寂静。
According to Śrīla Śrīdhara Svāmī, the word śābde refers to the Vedic literature, and pare refers to the Supreme Personality of Godhead. The bona fide spiritual master must be niṣṇātam, deeply experienced in authorized Vedic literatures and in practical understanding of the Supreme Personality of Godhead. Without scriptural knowledge and practical realization of the Personality of Godhead, a so-called guru will be unable to dissipate the doubts of his disciples and therefore unable to execute the function of bringing the sincere student back home, back to Godhead. The symptom of realized understanding of the Vedas and Kṛṣṇa is upaśamāśrayam. In other words, the bona fide spiritual master is one who has retired from the glittering illusions of materialistic society, friendship and love.
FAQs
This verse says that one seeking the highest good should surrender to a genuine guru who is expert in Vedic scripture and realized in the Supreme Truth, and who is established in peaceful detachment.
In the Uddhava-gītā context, Kṛṣṇa instructs Uddhava on the proper path to the highest welfare; He emphasizes that true spiritual knowledge is received by surrendering to a qualified teacher who embodies both scriptural mastery and realization.
Seek guidance from a teacher rooted in authentic śāstra, test the teachings by their power to cultivate peace, detachment, and devotion, and commit to disciplined learning and practice under that guidance.