Bhakti as the Easy and Supreme Yoga: Seeing Kṛṣṇa in All and Uddhava’s Departure to Badarikāśrama
तं त्वाखिलात्मदयितेश्वरमाश्रितानां सर्वार्थदं स्वकृतविद् विसृजेत को नु । को वा भजेत् किमपि विस्मृतयेऽनु भूत्यै किं वा भवेन्न तव पादरजोजुषां न: ॥ ५ ॥
taṁ tvākhilātma-dayiteśvaram āśritānāṁ sarvārtha-daṁ sva-kṛta-vid visṛjeta ko nu ko vā bhajet kim api vismṛtaye ’nu bhūtyai kiṁ vā bhaven na tava pāda-rajo-juṣāṁ naḥ
你是众生之灵魂、最可爱之所礼敬者、至上主宰;凡归依于你者,你赐予一切目标与成就。既知你所施恩德,谁敢舍弃你、作忘恩之人?谁会为那只会令人生忘你的物欲享受而去礼拜他物?而我们侍奉你莲足之尘者,又怎会有所匮乏?
As stated in the Nārāyaṇīya of the Mokṣa-dharma, in Śrī Mahābhārata:
It declares that no one who understands Krishna’s mercy and supremacy would abandon Him or worship anything else, because Krishna grants all goals to those who take shelter of Him.
In the Uddhava Gita context, Uddhava is expressing unwavering dependence on Krishna, affirming that Krishna alone is the ultimate refuge and the fulfiller of all needs.
By choosing Krishna-centered priorities—regular hearing/chanting, serving devotees, and making decisions as an offering—trusting that sincere surrender to Him addresses life’s real needs.