Bhakti as the Easy and Supreme Yoga: Seeing Kṛṣṇa in All and Uddhava’s Departure to Badarikāśrama
मामेव सर्वभूतेषु बहिरन्तरपावृतम् । ईक्षेतात्मनि चात्मानं यथा खममलाशय: ॥ १२ ॥
mām eva sarva-bhūteṣu bahir antar apāvṛtam īkṣetātmani cātmānaṁ yathā kham amalāśayaḥ
以清净之心,应观见我——至上之灵——在一切众生之中亦在自身之中,外在与内在皆遍满;不为物质所染,且无处不在,如遍一切处的虚空。
According to Śrīla Viśvanātha Cakravartī Ṭhākura, the Lord has spoken the present verse to attract those who are inclined toward philosophical speculation about the Absolute Truth. Such transcendental scholars searching for the ultimate unity will be attracted by the Lord’s manifestation described here.
In 11.29.12, Kṛṣṇa teaches that with a pure heart one should perceive Him alone pervading all beings both externally and internally—developing a God-centered vision of life.
As Kṛṣṇa prepared to depart from the world, He gave Uddhava the essence of bhakti and jñāna: a purified, all-pervading vision of the Lord (Paramātmā) that frees one from bodily and sectarian sight.
Train yourself to treat every person with reverence, reduce envy and harsh judgment, and remember God during daily actions—using this verse as a meditation on the Lord’s presence in all situations.