Guṇa-vibhāga: The Three Modes and the Path Beyond Them
सात्त्विक: कारकोऽसङ्गी रागान्धो राजस: स्मृत: । तामस: स्मृतिविभ्रष्टो निर्गुणो मदपाश्रय: ॥ २६ ॥
sāttvikaḥ kārako ’saṅgī rāgāndho rājasaḥ smṛtaḥ tāmasaḥ smṛti-vibhraṣṭo nirguṇo mad-apāśrayaḥ
无执著而行事者属善性;被私欲所盲者属激情;记忆迷失、是非不辨者属无明。然而依止于我者,为离三德的“无 गुण”,超越诸性。
A transcendental worker performs his activities in strict accordance with the directions of Lord Kṛṣṇa and the Lord’s bona fide representatives. Taking shelter of the Lord’s guidance, such a worker remains transcendental to the material modes of nature.
This verse states that while actions and consciousness can be classified as sattvic, rajasic, or tamasic, one who takes shelter of Kṛṣṇa becomes nirguṇa—beyond the influence of material modes.
In the Uddhava-gītā section, Kṛṣṇa instructs Uddhava on how to understand the modes shaping behavior and how devotion—taking full shelter of the Lord—lifts one beyond those modes.
Cultivate sattva through clarity and detachment, recognize rajasic agitation and tamasic confusion, and anchor daily life in bhakti (remembrance, service, surrender), which steadily frees one from being driven by the modes.