Guṇa-viveka, Haṁsa-gītā, and the Yoga that Cuts False Ego
मयैतदुक्तं वो विप्रा गुह्यं यत् साङ्ख्ययोगयो: । जानीत मागतं यज्ञं युष्मद्धर्मविवक्षया ॥ ३८ ॥
mayaitad uktaṁ vo viprā guhyaṁ yat sāṅkhya-yogayoḥ jānīta māgataṁ yajñaṁ yuṣmad-dharma-vivakṣayā
诸位婆罗门啊,我已向你们宣说数论与瑜伽的密义。应知我即毗湿奴,至上人格神,为阐明你们真实的法义与本分而在此显现。
To increase the faith of Lord Brahmā’s sons and establish the prestige of His teachings, Lord Kṛṣṇa now formally identifies Himself as the Supreme Personality of Godhead, Viṣṇu. As stated in Vedic literature, yajño vai viṣṇuḥ. After explaining the sāṅkhya- and aṣṭāṅga-yoga systems, the Lord clearly answers the original question of the sages, “Who are You, sir?” Thus, Lord Brahmā and his sons were enlightened by Lord Haṁsa.
This verse states that the Lord (as Hamsa) gives a confidential teaching on Sāṅkhya and Yoga, indicating these paths are to be understood through His revealed instruction and in relation to dharma.
He explains that His purpose is to clarify and speak their dharma—showing that true sacrifice (yajña) and right duty are ultimately grounded in divine instruction.
Seek “confidential” wisdom through authentic scripture and guidance, and align your duties—work, relationships, and spiritual practice—with a spirit of offering (yajña) and disciplined self-knowledge (Sāṅkhya-Yoga).