Srimad Bhagavatam — Ekadasha Skandha, Shloka 24
Bondage and Liberation Under Māyā; Two Birds Analogy; Marks of the Saintly Devotee
श्रद्धालुर्मत्कथा: शृण्वन् सुभद्रा लोकपावनी: । गायन्ननुस्मरन् कर्म जन्म चाभिनयन् मुहु: ॥ २३ ॥ मदर्थे धर्मकामार्थानाचरन् मदपाश्रय: । लभते निश्चलां भक्तिं मय्युद्धव सनातने ॥ २४ ॥
śraddhālur mat-kathāḥ śṛṇvan su-bhadrā loka-pāvanīḥ gāyann anusmaran karma janma cābhinayan muhuḥ
亲爱的乌达婆，关于我戏游与德性的叙述，至吉祥而净化诸世。具信者恒常聆听、歌颂、忆念，并以演示之法自我显现起反复重现我的圣行；又全然归依于我，将法、欲与利的一切作为皆为取悦于我而行，必得对我——永恒至上人格神——不动摇的奉爱。
Those who have faith only in the impersonal effulgent aspect of the Supreme Lord and those who have faith only in the localized Supersoul, the perfect object of mystic meditation located in the heart of every living entity, are considered to be limited and imperfect in their transcendental realization. The process of mystic meditation and impersonal philosophical speculation are both devoid of actual love of God and therefore cannot be considered to be the perfection of human life. Only one who places full faith in the Supreme Personality of Godhead becomes qualified to go back home, back to Godhead.
FAQs
It teaches that hearing narrations of Kṛṣṇa with faith is auspicious and purifying for everyone, forming a core practice of bhakti.
In the Uddhava Gītā, Kṛṣṇa instructs Uddhava on enduring spiritual practice; He emphasizes bhakti—hearing, singing, and remembering His līlā—as a direct means to purification and devotion.
Set a daily routine: listen to Bhagavatam readings, sing or recite Kṛṣṇa’s names and pastimes, and reflect on His deeds—repeatedly returning the mind to Him.