Bhagavān’s Avatāras, Their Protections (Poṣaṇa), and the Limits of Knowing Him
वक्ष:स्थलस्पर्शरुग्नमहेन्द्रवाह- दन्तैर्विडम्बितककुब्जुष ऊढहासम् । सद्योऽसुभि: सह विनेष्यति दारहर्तु- र्विस्फूर्जितैर्धनुष उच्चरतोऽधिसैन्ये ॥ २५ ॥
vakṣaḥ-sthala-sparśa-rugna-mahendra-vāha- dantair viḍambita-kakubjuṣa ūḍha-hāsam sadyo ’subhiḥ saha vineṣyati dāra-hartur visphūrjitair dhanuṣa uccarato ’dhisainye
战斗中,因与罗波那胸膛相撞,天帝因陀罗坐骑爱罗婆多的象牙碎裂飞散,其碎片仿佛照亮四方。罗波那因此自负,欢笑着在军阵中徘徊,宛如征服诸方;然而至上主罗摩旃陀罗之弓发出震颤轰鸣之声时,他的笑声与性命之气顷刻俱绝。
However powerful a living being may be, when he is condemned by God no one can save him, and, similarly, however weak one may be, if he is protected by the Lord no one can annihilate him.
This verse foretells that the Lord, as Śrī Rāma, will destroy Rāvaṇa—the abductor of another’s wife—swiftly, while His bowstring resounds amid the enemy army.
It poetically depicts the Lord’s overwhelming prowess: even the mighty Airāvata’s tusks are broken upon His chest, and the Lord laughs—showing the enemy’s power is insignificant before Him.
It reinforces dharma: wrongdoing—especially exploitation and violation of others—ultimately meets divine justice, while surrender to the Lord’s protection strengthens moral courage.