Kali-yuga’s Degradation, the Advent of Kalki, and the Reset of the Yuga Cycle
क्षीयमाणेषु देहेषु देहिनां कलिदोषत: । वर्णाश्रमवतां धर्मे नष्टे वेदपथे नृणाम् ॥ १२ ॥ पाषण्डप्रचुरे धर्मे दस्युप्रायेषु राजसु । चौर्यानृतवृथाहिंसानानावृत्तिषु वै नृषु ॥ १३ ॥ शूद्रप्रायेषु वर्णेषुच्छागप्रायासु धेनुषु । गृहप्रायेष्वाश्रमेषु यौनप्रायेषु बन्धुषु ॥ १४ ॥ अणुप्रायास्वोषधीषु शमीप्रायेषु स्थास्नुषु । विद्युत्प्रायेषु मेघेषु शून्यप्रायेषु सद्मसु ॥ १५ ॥ इत्थं कलौ गतप्राये जनेषु खरधर्मिषु । धर्मत्राणाय सत्त्वेन भगवानवतरिष्यति ॥ १६ ॥
kṣīyamāṇeṣu deheṣu dehināṁ kali-doṣataḥ varṇāśramavatāṁ dharme naṣṭe veda-pathe nṛṇām
到迦利时代将尽之时,由迦利之过患,众生之身形日益衰小;奉行四姓四住之法者,其宗教原则将败坏,人间亦将全然遗忘吠陀之道。所谓宗教多为邪见与无神之说;诸王多如盗贼;世人以偷盗、欺诳与无谓暴力为业;诸种姓皆堕为首陀罗之流。乳牛如山羊,修行林苑不异俗家,亲族之情不过止于婚姻之系。草药多细微,树木矮小如沙弥树,云多闪电,居处少有德行;人类尽成驴性。彼时,至上之主将以清净萨埵之力降世,为护持并拯救永恒之正法。
Significantly, these verses point out that most so-called religions in this age will be atheistic ( pāsaṇḍa-pracure dharme ). In confirmation of the Bhāgavatam’s prediction, the United States Supreme Court has recently ruled that to be considered a religion a system of belief need not recognize a supreme being. Also, many atheistic, voidistic belief systems, often imported from the Orient, have attracted the attention of modern atheistic scientists, who expound on the similarities between Eastern and Western voidism in fashionable, esoteric books.
Bhagavatam 12.2.16 states that when Kali-yuga is nearly finished and people have become degraded, the Supreme Lord will descend in pure goodness to protect and restore dharma.
He is emphasizing extreme moral and spiritual dullness—people burdened by material life and ignorance—setting the context for why divine intervention is needed to reestablish dharma.
Recognize Kali-yuga’s degrading pressures, cultivate sattva through sādhana (hearing, chanting, clean living), and take shelter of the Lord’s guidance as the true protection of dharma.