Kriyā-yoga, the Virāṭ-Puruṣa Mapping, and the Sun-God’s Monthly Expansions
अनपायिनी भगवती श्री: साक्षादात्मनो हरे: । विष्वक्सेनस्तन्त्रमूर्तिर्विदित: पार्षदाधिप: । नन्दादयोऽष्टौ द्वा:स्थाश्च तेऽणिमाद्या हरेर्गुणा: ॥ २० ॥
anapāyinī bhagavatī śrīḥ sākṣād ātmano hareḥ viṣvaksenas tantra-mūrtir viditaḥ pārṣadādhipaḥ nandādayo ’ṣṭau dvāḥ-sthāś ca te ’ṇimādyā harer guṇāḥ
从不离开哈利的吉祥天女室利,在此世与主同现,作为祂内在能量的显现。毗湿伐克塞那为亲随之首,被知为《五夜经》等坦特罗的化身。以难陀为首的八位门卫,则是哈利的神通成就,从微细(aṇimā)等开始。
According to Śrīla Jīva Gosvāmī, the goddess of fortune is the original source of all material opulence. Material nature is directly controlled by the Lord’s inferior energy, Mahā-māyā, whereas the goddess of fortune is His internal, superior energy. Still, the opulence of the Lord’s inferior nature has its source in the supreme spiritual opulence of the goddess of fortune. As stated in Śrī Hayaśīrṣa Pañcarātra:
This verse states that Śrī is never separated from the Lord and is directly His own intrinsic spiritual potency.
Viṣvaksena is described here as the personified form of the Lord’s sacred system of worship and as the chief among the Lord’s attendants.
The verse frames siddhis like aṇimā as belonging to the Lord’s qualities, reminding seekers to revere such powers as subordinate to devotion and the Supreme, not as the ultimate goal.