Srimad Bhagavatam — Dashama Skandha, Shloka 14
The Prayers of the Personified Vedas (Śruti-stuti) and the Indescribable Absolute
श्रीश्रुतय ऊचु: जय जय जह्यजामजित दोषगृभीतगुणां त्वमसि यदात्मना समवरुद्धसमस्तभग: । अगजगदोकसामखिलशक्त्यवबोधक ते क्वचिदजयात्मना च चरतोऽनुचरेन्निगम: ॥ १४ ॥
śrī-śrutaya ūcuḥ jaya jaya jahy ajām ajita doṣa-gṛbhīta-guṇāṁ tvam asi yad ātmanā samavaruddha-samasta-bhagaḥ aga-jagad-okasām akhila-śakty-avabodhaka te kvacid ajayātmanā ca carato ’nucaren nigamaḥ
诸《圣闻》说道：胜利！胜利归于你，哦不可战胜者！你以自性圆满具足一切福德威德；因此恳请你摧破那执持诸性德（guṇa）而令系缚众生受过失与苦恼的幻力（māyā）。哦唤醒一切动与不动有身众生诸能量者！有时当你以不可胜的物质与灵性势能嬉游（līlā）时，吠陀方能认知你。
According to Śrīla Jīva Gosvāmī, the twenty-eight verses of the prayers of the personified Vedas (texts 14-41) represent the opinions of each of the twenty-eight major śrutis. These chief Upaniṣads and other śrutis concern themselves with various approaches to the Absolute Truth, and among them those śrutis are supreme which emphasize pure, unalloyed devotional service to the Supreme Personality of Godhead. The Upaniṣads direct our attention to the Personality of Godhead by first negating what is distinct from Him and then defining some of His important characteristics.
FAQs
Ajita means “unconquered.” The Śrutis praise the Supreme Lord as never overcome by māyā or any power, even though He controls all energies.
Because the Lord acts by His own inconceivable potency (ajayā) and is unlimited; therefore finite words and concepts can only indicate Him, not exhaustively define Him.
It teaches humility before the Absolute and encourages devotion: instead of trying to “master” God intellectually, one should seek purification from māyā and approach Him through sincere bhakti.