Srimad Bhagavatam — Dashama Skandha, Shloka 14
Rājasūya: Agrapūjā for Kṛṣṇa and the Slaying (and Liberation) of Śiśupāla
हैमा: किलोपकरणा वरुणस्य यथा पुरा । इन्द्रादयो लोकपाला विरिञ्चिभवसंयुता: ॥ १३ ॥ सगणा: सिद्धगन्धर्वा विद्याधरमहोरगा: । मुनयो यक्षरक्षांसि खगकिन्नरचारणा: ॥ १४ ॥ राजानश्च समाहूता राजपत्न्यश्च सर्वश: । राजसूयं समीयु: स्म राज्ञ: पाण्डुसुतस्य वै । मेनिरे कृष्णभक्तस्य सूपपन्नमविस्मिता: ॥ १५ ॥
haimāḥ kilopakaraṇā varuṇasya yathā purā indrādayo loka-pālā viriñci-bhava-saṁyutāḥ
祭祀所用器具皆为黄金，正如往昔伐楼那天神所行王祭一般。因陀罗等诸世界守护者，与梵天、湿婆同来；诸悉达与乾闼婆率众而至；又有持明者、巨蛇、圣仙、夜叉与罗刹、天鸟、紧那罗、查罗那；并且人间诸王与王后也尽皆受邀，从四方汇聚于般度之子犹提士提罗王的王祭。见此盛大富丽，他们毫不惊异，因为这正合乎一位克里希纳圣 भक्त的身份。
Mahārāja Yudhiṣṭhira was universally famous as a great devotee of Lord Kṛṣṇa, and thus nothing was impossible for him.
FAQs
Because Yudhiṣṭhira’s Rājasūya was empowered by devotion to Kṛṣṇa; the guardians of the universe honored a sacrifice centered on dharma and blessed by the Lord’s presence.
The verse teaches that true auspiciousness and honor naturally follow bhakti—when Kṛṣṇa is pleased, even cosmic rulers and celestial beings participate and support the devotee’s righteous endeavors.
Prioritize devotion and integrity over display: when actions are aligned with dharma and offered to Kṛṣṇa, support, clarity, and the right resources come in a way that is genuinely auspicious.