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Srimad Bhagavatam — Dashama Skandha, Shloka 32

Pauṇḍraka’s False Vāsudeva Claim, His Death, and the Burning of Vārāṇasī by Sudarśana

ततोऽग्निरुत्थित: कुण्डान्मूर्तिमानतिभीषण: । तप्तताम्रशिखाश्मश्रुरङ्गारोद्गारिलोचन: ॥ ३२ ॥ दंष्ट्रोग्रभ्रुकुटीदण्डकठोरास्य: स्वजिह्वया । आलिहन् सृक्व‍णी नग्नो विधुन्वंस्‍त्रिशिखं ज्वलत् ॥ ३३ ॥

tato ’gnir utthitaḥ kuṇḍān mūrtimān ati-bhīṣaṇaḥ tapta-tāmra-śikhā-śmaśrur aṅgārodgāri-locanaḥ

随后,火焰从祭坛坑中升起,化作一个极其可怕的赤身裸体的人形。这火一般的生物胡须和头发像熔化的铜,眼睛喷射出炽热的煤渣。他的脸因獠牙和可怕的皱眉而显得极其狰狞。恶魔一边用舌头舔着嘴角,一边挥舞着燃烧的三叉戟。

tataḥthen/thereupon
tataḥ:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय; काल/अनन्तर्यबोधक-अव्यय (adverb)
agniḥfire
agniḥ:
Karta (कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
utthitaḥarisen
utthitaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootutthita (कृदन्त; √sthā स्था with ud- prefix)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त/PPP — ‘arisen’ (agreeing with agniḥ)
kuṇḍātfrom the fire-pit
kuṇḍāt:
Apadana (अपादान)
TypeNoun
Rootkuṇḍa (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; पाठे ‘कुण्डान्’ इति दृश्यते, अर्थतः ‘कुण्डात्’ (from the fire-pit)
mūrtimānembodied
mūrtimān:
Visheshana (विशेषण)
TypeAdjective
Rootmūrti-mant (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; मतुप्-प्रत्ययान्त — ‘embodied’
ati-bhīṣaṇaḥvery terrifying
ati-bhīṣaṇaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootati (अव्यय/उपसर्गभाव) + bhīṣaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय — ‘exceedingly terrifying’
tapta-tāmra-śikhā-śmaśruḥwith a heated-copper-like crest and beard
tapta-tāmra-śikhā-śmaśruḥ:
Visheshana (विशेषण)
TypeAdjective
Roottapta (कृदन्त; √tap तप्) + tāmra (प्रातिपदिक) + śikhā (प्रातिपदिक) + śmaśru (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहि — ‘whose crest and beard are like heated copper’
aṅgāra-udgāri-locanaḥhaving ember-spewing eyes
aṅgāra-udgāri-locanaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootaṅgāra (प्रातिपदिक) + udgārin (प्रातिपदिक) + locana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहि — ‘whose eyes emit embers’
Ś
Śukadeva Gosvāmī
M
Mahārāja Parīkṣit
P
Personified Fire (Agni-puruṣa)

FAQs

In this passage, Śukadeva describes a terrifying, embodied form of fire rising from the sacrificial pit—showing how ritual power can manifest as a formidable being within the narrative of Krishna’s divine pastimes.

The Bhagavatam often depicts fearsome manifestations to highlight the intensity of adharmic aggression and the dramatic unfolding of divine protection and justice within Krishna-līlā.

It reminds a seeker that unseen forces—time, karma, and divine law—can manifest powerfully; cultivating humility, dharma, and devotion is safer than relying on pride or hostile intent.