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Srimad Bhagavatam — Dashama Skandha, Shloka 30

Kṛṣṇa Visits Indraprastha; Kuntī’s Remembrance; Kālindī and Further Marriages

विन्द्यानुविन्द्यावावन्त्यौ दुर्योधनवशानुगौ । स्वयंवरे स्वभगिनीं कृष्णे सक्तां न्यषेधताम् ॥ ३० ॥

vindyānuvindyāv āvantyau duryodhana-vaśānugau svayaṁvare sva-bhaginīṁ kṛṣṇe saktāṁ nyaṣedhatām

阿凡提的共治君王温迪亚与阿努温迪亚追随杜尤陀那。到自择夫仪式时,他们禁止那位倾心于奎师那的妹妹选择圣克里希纳为夫。

विन्द्यVindyā
विन्द्य:
कर्ता (Karta/Subject)
TypeNoun
Rootविन्द्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; व्यक्तिनाम
अनुविन्द्यAnuvindyā
अनुविन्द्य:
कर्ता (Karta/Subject)
TypeNoun
Rootअनुविन्द्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; व्यक्तिनाम
आवन्त्यौthe two Avanti princes
आवन्त्यौ:
कर्ता (Karta/Subject)
TypeNoun
Rootआवन्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; व्यक्तिनाम/जनपदसम्बन्धी
दुर्योधन-वश-अनुगौfollowers under Duryodhana’s control
दुर्योधन-वश-अनुगौ:
विशेषण (Adjectival to subject)
TypeAdjective
Rootदुर्योधन (प्रातिपदिक) + वश (प्रातिपदिक) + अनुग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; षष्ठी-तत्पुरुषः (दुर्योधनस्य वशः) + तत्पुरुषः (वशस्य अनुगः)
स्वयंवरेat the svayaṃvara
स्वयंवरे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootस्वयंवर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
स्व-भगिनीम्their own sister
स्व-भगिनीम्:
कर्म (Karma/Object)
TypeNoun
Rootस्व (प्रातिपदिक) + भगिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारयः (स्वा भगिनी)
कृष्णेin/for Krishna
कृष्णे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
सक्ताम्attached/affectionate
सक्ताम्:
विशेषण (Adjectival to object)
TypeAdjective
Rootसक्त (कृदन्त; √सञ्ज्/सज् धातु, क्त-प्रत्यय)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; भूतकर्मणि कृदन्त (past passive participle)
न्यषेधताम्they forbade/prevented
न्यषेधताम्:
क्रिया (Verb/Action)
TypeVerb
Root√षिध्/षेध् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd person), द्विवचन; परस्मैपद; उपसर्ग: नि (न्य-)

The feelings of enmity between the Kurus and the Pāṇḍavas were so strong that Mitravindā’s brothers, out of friendship for Duryodhana, forbade the young maiden to accept Kṛṣṇa as her husband.

V
Vindya
A
Anuvindya
D
Duryodhana
K
Kṛṣṇa

FAQs

This verse shows that even close relatives may obstruct one’s devotion when influenced by worldly politics, yet the devotee’s attraction to Kṛṣṇa remains central and decisive.

They were aligned with Duryodhana’s agenda and therefore tried to prevent their sister—who was attached to Kṛṣṇa—from choosing Him in the marriage assembly.

When spiritual choices face social or family pressure, this verse encourages steadiness—prioritizing sincere devotion and conscience over external control or politics.