Srimad Bhagavatam — Dashama Skandha, Shloka 31
Uddhava Meets the Gopīs: Bhramara-gītā and Kṛṣṇa’s Message of Separation
आत्मा ज्ञानमय: शुद्धो व्यतिरिक्तोऽगुणान्वय: । सुषुप्तिस्वप्नजाग्रद्भिर्मायावृत्तिभिरीयते ॥ ३१ ॥
ātmā jñāna-mayaḥ śuddho vyatirikto ’guṇānvayaḥ suṣupti-svapna-jāgradbhir māyā-vṛttibhir īyate
灵魂由纯净的觉知（知识）构成，清净无染，超越物质，亦不系于三德纠缠。然而，人们通过醒、梦与深睡这三种由幻力（māyā）运作的状态而觉察到它。
It is clearly stated here that the soul, ātmā, is constituted of pure knowledge, pure consciousness, and is thus ontologically distinct from the material nature. Śrīla Viśvanātha Cakravartī points out that the word ātmā may also be taken to mean “the Supreme Soul, Lord Kṛṣṇa.” Since the Lord has just explained in the previous verses that all material phenomena are expansions of Himself, the phrase māyā-vṛttibhir īyate indicates that by studying this world deeply we will come to the perception of God. From this point of view also, the gopīs were advised not to lament.
FAQs
This verse says the Ātmā is pure consciousness and separate from the material modes, but it is described as if connected to waking, dream, and deep sleep due to māyā’s influence.
In the context of Uddhava’s teachings, this philosophical point clarifies that the soul is not truly changed by material experience; rather, māyā makes the changeless Self appear conditioned.
By observing that thoughts and identities shift across waking and dream, one can detach from temporary mental narratives and cultivate steady spiritual identity as the conscious Self, supporting bhakti and inner clarity.