Shloka 37
Kṛṣṇa Slays Kuvalayāpīḍa and Enters Kaṁsa’s Wrestling Arena
प्रजा भोजपतेरस्य वयं चापि वनेचरा: । करवाम प्रियं नित्यं तन्न: परमनुग्रह: ॥ ३७ ॥
prajā bhoja-pater asya vayaṁ cāpi vane-carāḥ karavāma priyaṁ nityaṁ tan naḥ param anugrahaḥ
[主奎师那说：] 虽为林居之人，我们亦是这位博阇王的臣民。应当常令其心愿得遂；如此便是赐予我们最大的恩惠。
FAQs
This verse shows people identifying themselves as subjects and dependents of Kaṁsa, claiming that pleasing him is their ‘greatest favor’—revealing how fear and obligation can distort one’s sense of dharma.
In the Mathurā arena narrative, they are aligned with Kaṁsa’s regime; as subjects and forest-dwellers dependent on the ruler, they justify their actions as loyal service to the Bhoja king.
It cautions against confusing compliance with goodness: one should examine whether ‘pleasing authority’ aligns with conscience and dharma, rather than letting fear or dependence define right action.