Yoga-māyā Appears as Durgā; Kaṁsa’s Repentance and the Demonic Policy of Persecuting Vaiṣṇavas
दिव्यस्रगम्बरालेपरत्नाभरणभूषिता । धनु:शूलेषुचर्मासिशङ्खचक्रगदाधरा ॥ १० ॥ सिद्धचारणगन्धर्वैरप्सर:किन्नरोरगै: । उपाहृतोरुबलिभि: स्तूयमानेदमब्रवीत् ॥ ११ ॥
divya-srag-ambarālepa- ratnābharaṇa-bhūṣitā dhanuḥ-śūleṣu-carmāsi- śaṅkha-cakra-gadā-dharā
杜尔迦女神佩戴着花环,涂抹着檀香膏,身着华服,佩戴珠宝。她手持弓、三叉戟、箭、盾、剑、海螺、圆盘和棍棒,受到悉达、乾闼婆等天人的赞美,说道:
The verse describes Yogamāyā (the infant girl who appeared before Kaṁsa), manifesting a divine form bearing weapons and the emblems associated with the Lord’s protection.
To reveal her divine identity and supremacy, and to warn Kaṁsa that the power protecting Kṛṣṇa is beyond his control, stopping him from killing her.
It teaches that divine protection operates beyond visible circumstances; cultivating bhakti and trust steadies the mind even when threats appear overwhelming.