Akrūra’s Mission: The Departure from Vraja and the Yamunā Vision of Viṣṇu-Ananta
सुमहार्हमणिव्रातकिरीटकटकाङ्गदै: । कटिसूत्रब्रह्मसूत्रहारनूपुरकुण्डलै: ॥ ५१ ॥ भ्राजमानं पद्मकरं शङ्खचक्रगदाधरम् । श्रीवत्सवक्षसं भ्राजत्कौस्तुभं वनमालिनम् ॥ ५२ ॥
su-mahārha-maṇi-vrāta kirīṭa-kaṭakāṅgadaiḥ kaṭi-sūtra-brahma-sūtra hāra-nūpura-kuṇḍalaiḥ
主身披镶嵌无数无价宝珠的宝冠、手镯与臂钏,又佩腰带、圣线(yajñopavīta)、项链、足铃与耳环,通体放射耀目的神圣光辉。一手执莲华,余手持螺贝、神轮与宝杵;其胸前显现室利跋蹉(Śrīvatsa)圣纹,灿然的考斯图婆(Kaustubha)宝珠与林花鬘(vanamālā)庄严相映。
This verse describes Śrī Kṛṣṇa resplendent with priceless jewels and traditional divine/royal ornaments—crown, armlets, waist-belt, sacred thread, necklaces, anklets, and earrings—highlighting His transcendental beauty.
Śukadeva depicts Kṛṣṇa’s darśana in vivid detail to deepen devotion and remembrance, showing that the Supreme Person appears in an exquisitely personal, worshipful form.
Regularly remembering Kṛṣṇa’s form (rūpa-smaraṇa) through reading and contemplation steadies the mind, strengthens bhakti, and redirects attention from anxiety toward sacred remembrance.