Srimad Bhagavatam — Dashama Skandha, Shloka 16
Gopī-gīta in Separation: The Flute’s Call and Vraja’s Ecstatic Response
निजपदाब्जदलैर्ध्वजवज्र- नीरजाङ्कुशविचित्रललामै: । व्रजभुव: शमयन् खुरतोदं वर्ष्मधुर्यगतिरीडितवेणु: ॥ १६ ॥ व्रजति तेन वयं सविलास- वीक्षणार्पितमनोभववेगा: । कुजगतिं गमिता न विदाम: कश्मलेन कवरं वसनं वा ॥ १७ ॥
nija-padābja-dalair dhvaja-vajra nīrajāṅkuśa-vicitra-lalāmaiḥ vraja-bhuvaḥ śamayan khura-todaṁ varṣma-dhurya-gatir īḍita-veṇuḥ
当圣克里希纳在弗拉阇漫步时，他以如莲瓣般柔软的足底踏地，足印上显现旗帜、金刚杵、莲花与象钩等殊胜纹章，从而抚慰大地因牛蹄践踏而受的痛楚。他吹奏着备受称颂的笛子，身姿行步如象王般优雅甘美。于是我们这些牧女，因他戏谑的回眸而被爱神之力搅动，竟如树木般呆立不动，迷惘中连发髻与衣裳渐渐松散也浑然不觉。
Here mother Yaśodā is no longer in the company of the gopīs, who are confidentially describing their conjugal attraction to Śrī Kṛṣṇa. It is clear from the comments of Jīva Gosvāmī and other ācāryas that the statements in this chapter were made at various times and places. This is natural, since the gopīs were always absorbed in thoughts of Śrī Kṛṣṇa, day and night.
FAQs
In this verse, the gopīs describe Kṛṣṇa’s lotus feet as bearing auspicious signs—flag, thunderbolt, lotus, and goad—seen as uniquely beautiful and spiritually significant, intensifying their devotion and remembrance.
They poetically portray Kṛṣṇa’s compassionate presence: even the earth of Vraja, pained by the hooves of cows and calves, feels relief as He walks upon her with tender lotus feet—showing how all of Vraja is included in His līlā.
Contemplating the Lord’s lotus feet cultivates humility, steadiness, and devotion—helping one transform ordinary stress into remembrance and service-mindedness.